The
recent surprising feats of the aviators of America, England, France, and Germany serve to draw the thought more attentively to the spiritual aspiration which has been called forth by Christian Science.
To him who lives in consciousness of ever-present Love, whose every moment is devoted to good works, who lives to labor and labors to enjoy, there is no past, no future; there is only just today, the eternal now.
[In a lecture before the University of Berlin, Germany, where he is at present serving as exchange professor, Benjamin Ide Wheeler, president of the University of Californis, made the following statements in regard to the Christian Science denomination.
To have lived through the age of materialism is a matter for satisfaction, and to have reached a day when a materialist does not exist, save a few youthful members of secularist societies who are fond of harrowing the souls of the frequenters of their favorite pothouses by the ignorant volubility of their atheism.
After reading an extract from a sermon delivered by a local clergyman, in which he makes the statement that Christian Science is a broad road to hell, I am reminded of the old saying that "history repeats itself.
A clergyman has undertaken to instruct your readers on the teaching of Christian Science, and as he does not claim to be able to do any of the works which Christian Scientists are doing today all over the world, we are wondering if he really understanding the words of his text—"By thy words thou shalt be justified, and be thy words thou shalt be condemned.
The other day there was published a short synopsis of a paper that had been read before the ministerial association, in which a critic vigorously attacked Christian Science, I am not a Christian Scientist, but I am a member of the same denomination as that critic.
The teachings of Christian Science enable mankind to distinguish between the so-called human mind and the infinite divine Mind, between that which is false and that which is true.
An important real estate transaction has been effected in the sale of the oldest building in the city, the farm dwelling-house on North Fifth street between Buttonwood and Woodward streets.
The
one great difference between Christian Science and practically all other religions is that it insists upon the present-day possibility of those "signs" which Jesus declared should follow upon the works of all who believe in him.
In
the 107th Psalm we have a wonderful presentation of the great drama of human redemption from sin and sickness, with several interludes which call upon men to give thanks to God for all His goodness and for His "wonderful works to the children of men!" In this psalm every phase of human wretchedness is outlined,—the sin and sickness, the "darkness and the shadow of death," the penury, the hunger, the tempest; but in each case the all-sufficiency of divine Love is shown and every storm is stilled.
The
parable of the tares rebukes a habit which is pitiful enough when grounded in ignorance, and which, when grounded in maliciousness, is simply despicable.
with contributions from Priestley Hall, Louise Knight Wheatley, Charles M. Cameron, The Board of Trustees, Members, and Congregation of First Church of Christ, Scientist, Louise W. Chapman, Lulu Morse, M. Catherine Smithson, M. Huntington Smithson, Florence C. Ashenfelter, Charles R. Hatch, Mary M. Lay
Christian Science was impressed upon my mind about twelve years ago, by reading an article in a religious paper warning people against it as a dangerous doctrine.
I feel that I would not be doing my duty if I did not express my gratitude for the wonderful blessings that have come to me through the teachings of "Science and Health with Key to the Scriptures" by Mrs.
Within sight of the feast prepared for me in my Father's house, I had for a long time tried to subsist on the husks of materialism, but an acute attack of rheumatism opened my eyes to my condition, and I was brought to a state of spiritual and bodily health under Christian Science treatment.
It is over nine years since I became interested in Christian Science, and many times have received help from it for which I cannot express my thanks in words.
I wish to add my testimony to the vitalizing power of Truth in the healing of both sin and disease, as taught and practised by Jesus, and reduced to a system and made practical for this age by our beloved Leader, Mrs.
It is impossible to express adequately my thankfulness for recovery from a spinal trouble which baffled the skill of several physicians, who finally pronounced it incurable and gave me no hope of anything better than a life of invalidism.
with contributions from Priestley Hall, Louise Knight Wheatley, Charles M. Cameron, The Board of Trustees, Members, and Congregation of First Church of Christ, Scientist, Louise W. Chapman, Lulu Morse, M. Catherine Smithson, M. Huntington Smithson, Florence C. Ashenfelter, Charles R. Hatch, Mary M. Lay