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"WHY WILL YE DIE?"
The Bible offers no instance of loving and prophetic appeal which is more argumentative and more telling than that recorded in the 18th chapter of Ezekiel, and summarized in the words: "Cast away from you all your transgressions, . . . for why will ye die, O house of Israel?" The logical import of this appeal is expressed by Mrs. Eddy, when she says, "The so-called sinner is a suicide" (Science and Health, p. 203).
If, as all Christian teaching declares, sin brings death, then consciously to identify or affiliate oneself with sin — with any falsity of statement or belief — is to contribute to sin's end, and though the offense be far removed from any purposeful endeavor to terminate existence, it is not different therefrom in progressive effect, and the realization of this fact gives a new significance not only to Ezekiel's word, but to Paul's when he says, "Be ye separate, . . . and touch not the unclean thing." Were it not for the belief in the reality of evil and its asserted power of reproduction, it would speedily effect its own extermination, for whether its end be determined in a climax of abnormity or in the unnumbered moments when men consent to the indulgence of material sense, — give material sense its way, and it always registers the same unvarying effect, namely, the so-called death of that which enters into it and depends upon it for life.
In the light of Christian Science it is clearly seen that, unless arrested by truth, the cycle of material belief can but close with a tragedy which is contributed to and assured by our every assent to the belief that there is life and intelligence apart from God. Belief in materiality, its power to give pleasure or pain, — this always tips the beam toward error's goal. Men look to mortal conditions as an end, and they are deceived and defeated, for the reason that, as Paul says, the "end of those things is death." Whatever the circumstance or condition, all have the same lessons to learn, namely, that the pleasures of sense cannot satisfy the heart, and that every alliance with error is suicidal.
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November 7, 1908 issue
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PREACH THE GOSPEL AND HEAL THE SICK
Frederick Dixon
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ADJUSTING ONE'S SELF TO LIFE IN TERMS OF ETERNITY
PROF. JOEL RUFUS MOSLEY
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SUPPLY
ANNIE M. PAYNE.
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"THE EAR TRIETH WORDS"
ERNEST C. MOSES
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We do not question the right of our critic to make his...
James D. Sherwood
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When Mrs. Eddy first made known to the world her...
E. H. Carman
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With wide differences of opinion and uncertainty among...
Charles B. Jamieson
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It must be patent to all thinking people that every movement...
John L. Rendall
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WHAT IS "I"?
GERTRUDE ASPLEN.
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MRS. EDDY TAKES NO PATIENTS
Editor
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POLITICS
Mary Baker G. Eddy
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A MISTAKE CORRECTED
with contributions from R. A. Magly, Archibald McLellan
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"WHY WILL YE DIE?"
John B. Willis
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TEMPERANCE
Annie M. Knott
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LETTERS TO OUR LEADER
with contributions from Frank H. Leonard, Wm. P. McKenzie, William Holman Jennings, Stokes Anthony Bennett, John E. G. Sandford, Lilian Dester, William A. Chase, Leroy C. Gibbon
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THE LECTURES
with contributions from O. A. Armfield, Clyde Smith, A. Hervey Bathurst, J. S. McCarty, W. L. Swan
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As an evidence of the deep sense of gratitude I feel for...
Gertrude Kelly
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The first that I remember to have heard of Christian Science...
George B. Sherwood
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A little less than two years ago I injured my ankle very...
Alice W. Metcalf
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Through a healing from the effects of a fall I became...
Lucy R. Mitchell with contributions from Florence I. Salinger
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I wish to add my testimony to the hundreds of others...
Sarepta Haverfield
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Before coming into Christian Science I never knew...
Catherine Knoop
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I wish to express my gratitude for what Christian Science...
A. Omar Hodges with contributions from C. H. Hodges
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I came into Christian Science after the healing of my...
Clara Solomon
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The truth of Christian Science was revealed to me...
Edith Wing Hughes
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FROM OUR EXCHANGES
with contributions from C. A. S. Dwight, Oliver Lodge