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Every important doctrine ever held in any age or nation, and every form of worship, of sacrifice, or religious observance of any kind, has come in the demand to answer some question asked by the mind of man, or to supply the demand of some human longing and desire. And the thing that has come in response to human seeking has been some form of truth, some glimpse of the reality in which the human soul is to find its rest and peace. All the differences which separate the churches of Christendom to-day are differences in ability to see the truth, and differences in the forms in which the fragments of truth already attained to are made portable and fit for common uses. These differences are natural. They were inevitable. They are indications of praiseworthy efforts in the past to know more and do better than ever before. But the pause, the suspense of faith about the right path to take, and the plan of campaign against the sin and sorrow of the world, is due largely to the fact that, the time having come for the half-truths to go, they are not allowed to give place to the better thing which has been provided. — The Christian Register.
One can easily picture the scene which the evangelist's simple narrative describes: The crowd thronging Jesus; the leper's cry, "Unclean, unclean!" heard from a distance and drawing nearer; his peculiarly loathsome appearance — for Luke tells us he was "full of leprosy;" the crowd separating to let him pass; the leper, to the horror of all observers, making his way direct to the Master; and the Master, to their amazement, stooping down and touching him, while he says, "Be thou clean." Why this touch? Surely he might have healed without the touch — as he healed the ten of whom Luke gives account; as he healed the centurion's daughter without even coming into his house. I believe that this touch was the natural expression of Christ's sympathy; and incidentally is a rebuke of our panic in the presence of contagious diseases which so often dehumanizes us, and of our prejudices which make us forget the real man in our regard for his mere outward guise and circumstance.
Lyman Abbott.
The Outlook.
Enjoy 1 free Sentinel article or audio program each month, including content from 1898 to today.
October 7, 1905 issue
View Issue-
The Burning Bush
SUE H. MIMS.
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The Right Concept
GENEVA MARY CLIPPINGER.
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Freely Give
M. G. KAINS.
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Love's Gifts
ALMEDA N. TRACY.
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Peace
JENNIE WALBRIDGE BRIGGS.
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The Song of a Bird
BERTHA JENNINGS AMES.
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A Sure Defence
ELIZABETH KATZ.
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"Tempted in all points"
Arthur T. Pierson
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Errors in Translation
P. J. McCourt
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To dispute Christian Science because it pleads the unreality...
Albert E. Miller
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Christian Science is not "practised in defiance of the laws...
John L. Rendall
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Perhaps the strongest proof we can offer that Christian Science...
Arthur E. Jennings
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The Lectures
with contributions from J. W. Cook, C. G. Seelye, Charles Hunter Miller
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MRS. EDDY TAKES NO PATIENTS
Editor
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"Thou shalt have no other gods before me"
Archibald McLellan
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The Right to Life
John B. Willis
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"Waste Places"
Annie M. Knott
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Letters to our Leader
with contributions from V. Edna Henson, Lewis B. Coates, Thomas Wilson Postell, Roberta V. Sanner
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About three years ago I became interested in Christian Science,...
Virginia A. Dyer
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Six years ago Christian Science came to me in an hour...
Sarah B. Strassburger
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Many years ago, before Christian Science was practised...
Blanche S. Shannon
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Although the blessings which Christian Science brings to...
Winifred Lee Wendell with contributions from Gertrude Howell
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Some time ago I had retired for the night when I was...
Sarah T. Wilson
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Having a desire to do as I wish to be done by, I send this...
Elizabeth McKinzy
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I came into a knowledge of Christian Science at the...
Nellie L. Johnson
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Several months ago, while living in Arizona, I had a...
Margaret A. Corser
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I should like to tell some of the things that Christian Science...
Fannie E. Willett
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I came to Christian Science because I was hungering and...
J. Luella Vinson
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I had always been a delicate woman, and finally arrived...
Sylvester Smith
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Be Not Afraid
LAURA DUNBAR.
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From our Exchanges
with contributions from Lyman Abbott, W. H. P. Faunce
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Notices
with contributions from Stephen A. Chase