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Prayer and Fasting
It is recorded in the seventeenth chapter of the Gospel of St. Matthew that a certain man brought his son to Jesus to be healed of lunacy, explaining that the disciples had failed to cure the child. Our Master rebuked the lack of faith and cast out the devil of evil belief, the child being cured from that hour. When his disciples asked him way they could not heal the case, Jesus answered, "Because of your unbelief;" and in further explanation of their failure he said, "Howbeit this kind goeth not out but by prayer and fasting." Through the spiritual illumination of the Master's words we understand that he did not refer to prayer and fasting in the generally accepted sense, but that he set forth a specific demand of Spirit.
On page 222 of "The First Church of Christ, Scientist, and Miscellany" our Leader interprets "prayer and fasting" as "refraining from admitting the claims of the senses;" and again on page 190, referring to these words of Jesus, she writes, "This declaration of our Master, as to the relative value, skill, and certainty of the divine laws of Mind over the human mind and above matter in healing disease, remains beyond questioning a divine decision in behalf of Mind."
Christian Science teaches that there is but one God or infinite Mind, the Mind reflected by Christ Jesus, and that this Mind is not cognizant of matter or evil. The student of this Science learns that evil is supposititious, a mortal belief, without intelligence or reality, and that its false claims to existence in whatever guise must be denied, repudiated, and cast out of human consciousness through the knowledge and utilization of spiritual law. Demonstration of the truths of Christian Science is a divine requirement, and every sincere student strives to attain that consciousness which animated Christ Jesus and enabled him to heal all manner of disease and sin, as well as to overcome death, thereby rendering null and void the false so-called laws of corporeal sense.
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November 4, 1933 issue
View Issue-
Scientific Being
CHARLES C. BUTTERWORTH
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"Song, sermon, or Science"
ADELAIDE ROGERS CALKINS
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Forbearance
HERBERT L. FRANK
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Prayer and Fasting
BESSIE L. CARN
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Healing of Scars
E. HOWARD HOOPER
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School Problems
AILEEN GRAFFT
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Happiness
PEARL G. ANDREWS
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Your issue of March 17 contains a synopsis of a lecture...
Charles W. J. Tennant,
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In the West Australian recently appeared a report of...
Edmund Clifton,
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Heritage
LORNA BURROWS
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Annulling Atheistic Attacks
W. Stuart Booth
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One Perfect Purpose
Violet Ker Seymer
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Communication to the Board of Directors
Committees on Publication from Thirty-two Districts
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The Lectures
with contributions from David Kerr
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Christian Science brought the understanding of religion...
Sylvia Kuhn with contributions from Robert H. Kuhn
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May I add my pæan of praise to God, the Giver of all...
Mary T. Ketcham
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Our Master said, "Freely ye have received, freely give."...
Lily Senior with contributions from Edith Senior
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Having heard, about seven years ago, of some wonderful...
Gertrude Hewelt
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To withhold my thanks for what Christian Science means...
Elvina Z. Gumto
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Through the study of Christian Science a better understanding...
Robert W. Shelmire
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In gratitude for the testimonials in our periodicals, I wish...
Mary S. W. Allen
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In the spring of 1927 I became very ill
Karl Tschersich
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Signs of the Times
with contributions from H. S. Kistler, E. Beard, Charles A. Dinsmore, C. Irving Benson, Maude Royden