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God's Kingdom
Although the New Testament does not always furnish a clear and dependable order of events, it furnishes ample reason for concluding that the first statement made by Christ Jesus in his public ministry was this one: "The time is fulfilled, and the kingdom of God is at hand" (Mark 1:14, 15). In effect, Matthew and Luke have shown the importance of this statement by describing the Master's entire teaching as the "gospel of the kingdom" or as "the glad tidings of the kingdom of God" (Matthew 4:17, 23; Luke 8:1). Indeed, the Saviour himself used the first of these descriptions for his teaching. (See Matthew 24:14.)
When Jesus spoke to them, the Jews regarded God as their king and as the rightful ruler of all peoples. Most of them, however, expected God's actual government to begin in the future, and expected it to be material and political, abnormal and supernatural, rather than mental and spiritual, lawful and divinely ordered. At the beginning of the Christian era, only a few of all the Jews ever had attained to the plane of thought which had been expressed in the one hundred and forty-fifth Psalm: "The Lord is nigh unto all them that call upon him, to all that call upon him in truth." And it is to be observed that this Psalm is prominent in the Old Testament as an antecedent for the Master's gospel of the kingdom of God.
In this situation, Jesus must have chosen to preach his good tidings in words with which his audiences might be familiar, even though "kingdom" is not an apt and natural word to denote God's mental and spiritual government of man. Presumably, he adopted this word from the Jewish Scriptures; and, presumably, he intended to develop and extend its meaning, not only for the Jews, but for all mankind. For this purpose, he used such sayings as Luke 11:20 and 17:21, with corresponding acts of power. These words and works, when comprehended correctly, show the domain, the nature, and the results of God's kingdom or government. Unfortunately for all mankind, the Master's teaching of this subject was not understood, not even by his followers, either at first or soon. It was comprehended only in a limited degree and in a general way until Mrs. Eddy's discovery and teaching of Christian Science. Now, it has been explained in modern terms and made available for universal use.
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July 4, 1931 issue
View Issue-
"Everything ends in song"
NELLIE B. MACE
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"Praise ye the Lord"
JOHN TIRRILL DICKIE
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Learning to Forgive
HETTY MEISNER
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Reliance on Love
EDITH LOUISE NEALE
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Shutting Out Error
EDNA B. WILLIAMS
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Transformation and Proof
KATHERINE PUFFER
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Being and Loving
PETER B. BIGGINS
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In your issue of December 6 appears a question answered...
Aaron E. Brandt, Committee on Publication for the State of Pennsylvania,
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In the course of an address on "Spiritualism," as reported...
Cyril R. Hewson, Committee on Publication for Derbyshire, England,
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In "Fundist's" epistle in your yesterday's issue occurs...
Arthur Brearley, Committee on Publication for Hongkong and Canton, China,
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God's Kingdom
Clifford P. Smith
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Freedom through Reflection
Violet Ker Seymer
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The Lectures
with contributions from George Laidler, Nina G. Brown, Howard S. Reed, Elizabeth A. Thomson, Rachel Hill, Admer D. Miller, Harry C. Moore
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After hearing and reading many helpful testimonies in...
Mary E. Anderson
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Many years ago Christian Science was presented to my...
Mabel D. Thomas
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One morning early in October, 1918, I went about my...
Floy Fay Beeman
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When I was told of Christian Science about nine years...
Lilian R. Howell
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It is with sincere gratitude for what Christian Science...
Jessie Mae Purdy
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I began the study of Christian Science over six years ago...
Harriet Rose Findley
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Recently I experienced a very clear-cut healing at a...
Alice Cortright
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Four years ago I was led into Christian Science through...
William Geissler
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In November, 1927, I was taken ill with what doctors...
Ruth Schmid Sandels
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Reflection
MARGARET MORRISON
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Signs of the Times
with contributions from Reginald C. Frost, J. H. Pace, Karl Reiland, Fred G. Holloway, S. E. Ragland