"Lay not up for yourselves treasures upon earth; where moth and rust doth corrupt, and where thieves break through and steal," said Christ Jesus, remembering that mortals tend to go on building for themselves storehouses and barns wherein to place their accumulations of earthly treasures and gains.
THOUSANDS have been uplifted and sustained by the wonderful truth of God's protecting care as brought out in the ninety-first psalm.
EVERY earnest student of Christian Science has longed to express more continuously and clearly the divine nature which he knows to be his true selfhood, has deplored his frequent lapses from the standard which his study has in a measure revealed to him, and has battled with the beliefs which seem to obstruct the way.
IN reading of Naaman, captain of the host of the king of Syria, we see his reluctance to acknowledge other waters as superior to the rivers of Damascus.
As one studies the true account of creation given in the first chapter of Genesis, it is well to notice how frequently the word "let" is used, beginning with "Let there be light" and continuing to the glorious climax, "And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
AMONG the many statements of spiritual truth found in our textbook, "Science and Health with Key to the Scriptures" by Mary Baker Eddy, all of which are susceptible of proof, there is none of greater import than "the scientific statement of being," on <a class="tome-reference"