Article November 29, 1913 Issue

Penitence

HORTENSE L. WHEELER

Among the many instances related in the New Testament where the love and compassionate sympathy of Christ Jesus stands out preeminent, perhaps there are no more striking illustrations given than those of the penitent Magdalen and the adulterous woman, although the incident narrated concerning the latter presents an entirely different phase from that of the sincere and heartfelt repentance of the one called Mary Magdalene. While the forgiveness of sin was assured to each, both promises voicing the wonderful love of Christ Jesus, they differ in character; one being to the sinning sense which repents and confesses its sin, and the other to the sin that is only discovered and yet unrepented of.

To the adulterous woman, the Master, after having reproved her persecutors, turned and said, "Neither do I condemn thee: go, and sin no more," implying that God's forgiveness of sin lies "in the destruction of sin" (Science and Health, p. 497). To the penitent woman, "Thy sins are forgiven" was spoken to the sorrowing heart, for the Master undoubtedly discerned that her experience had been sufficient to enable her to turn away with loathing from the demands of the flesh. This forgiveness or destruction of sin was the reward which the Master ever affirmed to be the return for contrition, humility, and repentance.

The story of the Magdalen affords us an example of that faithful and earnest effort in the overcoming which made a sinning mortal worthy to become a companion of the sinless Master, as it was said of Mary Magdalene that she was ever found at the feet of her Master, seeking wisdom and understanding, and following his precept and guidance. It is also said that out of her were cast seven devils (evils), in gratitude for which she "loved much," and because she loved much, it is written that "her sins, which are many, are forgiven," proving that it is not alone repentance and gratitude which win forgiveness, but that love is essential also.

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