Sunday evening, April 14, there was held in The Mother Church, The First Church of Christ, Scientist, in Boston, a public meeting for the purpose of giving recognition and support to the great international peace movement now prominently before the world.
It is not mere succession of days, nor accident of birth and environment that constitutes a life; but the spiritual area a mind covers, its stretch over the thought of its own day out beyond time and space.
We are not qualified to deliver an essay on the creed of the Christian Science Church or on the facts connected with the recent suit, and we would not attempt it had we the information, for this is not a religious publication; but we have the greatest respect for any religious creed.
In every way to be commended is the action of the Baptist Church of Ridgewood in inviting the various religious denominations to meet their new pastor.
Without entering into the question of the efficacy of Christian Science in the cure of physical ailments, it may be said that as a physician of the mind it is the most wonderful cult of the century.
In giving those who introduced and supported the anti-Christian Science bill leave to withdraw, the members of the legislative Committee on Public Health proved themselves to be liberal, large-minded men, and their action reflects honor both on themselves and their constituents.
We may properly inquire into a man's conduct and into his relations with the world and society, and bring him to time if he does not conform to law and custom.
In
the second chapter of Isaiah we read that "the mountain of the Lord's house shall be established in the top of the mountains,"—in other words, that the Divine idea will be exalted above all human concepts, and that all nations shall seek to know the truth.
with contributions from George H. Kinter, George H. Moore, Sarah J. Clark, Abby A. Moody, C. A. Roberts, L. E. McCall, E. W. Morrison, Frank H. Sprague, Valeria J. Campbell, Edith May Lunt, Isabel Dorr, Lucy E. Lunt, Elizabeth A. Dottridge, Ida G. Stewart
The traditional American way, the traditional English way, of dealing with abuses, evils, injustices, is to remedy them by better laws, by better methods of administration, by the selection of better men for office.
In October, 1904, I first heard of Christian Science through a family of Scientists whom I met,—an acquaintance for which I have since been very thankful.
In gratitude for blessings received through Christian Science and for the help that others' testimonies have been to me, I add mine, hoping it may aid some one.
In 1862, after we had all been worn out with taking care of our children through a six-months siege of illness, I became so ill that I could not lie down.
The 91st Psalm is a most wonderful argument for Truth, and when understood according to the teaching of Science and Health, we can realize that it is our constant protection from sin, disease, and death, also from limitation of every sort.
With a sense of gratitude to God for Christian Science which no words can express, I will tell of one of the many proofs we have had of its truth and efficacy.
When
he, the God-anointed, gently steppedFrom out the rock-ribbed tomb that Sabbath morn,Where'er his foot alighted blossomed forthA virgin lily; thus was Easter born.
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with contributions from George H. Kinter, George H. Moore, Sarah J. Clark, Abby A. Moody, C. A. Roberts, L. E. McCall, E. W. Morrison, Frank H. Sprague, Valeria J. Campbell, Edith May Lunt, Isabel Dorr, Lucy E. Lunt, Elizabeth A. Dottridge, Ida G. Stewart