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Necessity
The revelation of Christian Science lifts us above gloomy superstition, sanctimonious suffering, or the belief that backward steps prelude forward steps, and vice versa. It reveals God as perpetual good, perpetual power, perpetual harmony, and man as His perpetual witness. It reveals the modes of good, the way of infinite light, the way of eternal spiritual unfoldment.
In revealing to us the creation of Spirit, Christian Science equips us to be consistent thinkers. This revelation of infinite good requires us to acknowledge under all circumstances the unalterable perfection of man and the universe, and to exclude from our consciousness materialistic notions and contrary sense-evidence. It requires us to accredit the scientific record of creation given in the beginning of Genesis and to discredit subsequent misstatements of creation. In short, Christian Science holds out to all humanity the fruit of the tree of Life, and in return demands that it cease plucking the fruit of "the tree of the knowledge of good and evil," which, if a man eat thereof, he shall "surely die." Whoever meets these simple and reasonable requirements of Christian Science finds that divine Love shepherds prodigals safely into the fold of Truth.
As Christian Scientists we are under the necessity of rejecting the subtle suggestion that we must always grow through difficult experiences, through suffering, even through occasional failure. Such a suggestion implies that without encountering discord one cannot grow spiritually; yet growth is in accord with the law of eternal Mind and the mandate of infinite, unopposed good. Error, being egotistic, pleads for its unavoidability, even desirability, its necessity in relation to the overcoming which leads to salvation. Now discord comes upon individuals through ignorance of God, material density, or willful disobedience. Density, disobedience, and discord do not promote spiritual growth: they oppose it. Then to regard them even indirectly as adjuncts to growth and outgrowth would be religious superstition. We grow through mental clarity, obedience, and harmony. Christian Scientists must beware of holding their mental door even slightly ajar for the intrusion into thought of any necessity for sin, suffering, or delayed victories. Divine Mind's messages alone are welcomed by Mind's witnesses.
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October 6, 1934 issue
View Issue-
Some Comments Regarding Church Membership
EZRA W. PALMER
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Moral Courage
FRANK L. FAIR
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Are We Grateful?
EDITH BAILEY
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"Fear thou not"
LYDIA RAMISCH
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Church Ushering
FRANK TUTTLE DAUGHERTY
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"The vision infinite"
ALMA SCHIERBAUM
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What We Mean by Demonstration
E. OLIVE DAVIS
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A correspondent in your issue of October 13 is mistaken...
Charles W. J. Tennant, District Manager of Committees on Publication for Great Britain and Ireland,
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In your "Religious and Philanthropic Notes" in the Barbados Advocate...
Miss Maude A. Law, Committee on Publication for Barbados, British West Indies,
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Your issue of May 3 contains a letter commenting on...
Richard E. Prince, Committee on Publication for the State of Virginia.
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When I was asked to speak this evening I looked up...
Address by Miss Lucia C. Coulson at a Meeting of Advertising Information Committees
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Destroying Mental Pictures
W. Stuart Booth
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Necessity
Violet Ker Seymer
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When Christian Science was presented to me ten years...
Francis W. G. Hancock
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Recently while completing some knitting which required...
Florence Pellett Soutiea
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Christian Science was presented to me by a relative, but...
Mary de Gruchy
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I am always glad to express my gratitude for Christian Science...
Julia DuBose Brotchie
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In Isaiah we read, "The people that walked in darkness...
Dorothy P. Jordan
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From my very childhood I loved to trust in God and...
Charlotte Laponder with contributions from Theodorus J. Laponder
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For many years Christian Science has been the only...
Katharine Norton Pinkham
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The opening line of the Preface to Science and Health...
Edward D. Wilson
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It is with a heart full of gratitude that I testify to the...
Harold Lawson with contributions from Rose Lawson
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Protection
JOHN H. LEPPART
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Signs of the Times
with contributions from Samuel H. Cuff, Charles W. Burns, William T. Manning, J. L. Landau