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"Everlasting punishment"
TEACHERS in Christian Science Sunday schools are often asked by their pupils to explain the meaning of "everlasting punishment," when this subject comes up twice a year in the Lesson-Sermon. It goes without saying that both young and old shrink from the thought held by people at large on this subject, which in many instances means a belief that sinners are punished eternally, either in a literal fire or by mental or physical suffering of a terrible sort. Now it is very important that children should not be taught anything which is contrary to our Master's instructions as spiritually explained in our Leader's writings, and Christian Science presents no easy concessions to error, although a good many outsiders suppose this to be the case. The Master himself was responsible for the term "everlasting punishment," but as it appears in the twenty-fifth chapter of Matthew we find in close connection therewith a promise of life eternal, and this does not mean an endless duration of misery but eternal unfoldment of the true consciousness of Life.
The student of Christian Science soon learns that with the true understanding of cause and effect he must constantly keep in view divine reality, proceeding from God and giving eternal life to man as His idea, and at the same time he must remember the words of Scripture, "Whatsoever a man soweth, that shall he also reap." Throughout his whole teaching Christ Jesus showed that not only must we never sow tares in human consciousness ourselves, but that we must never go to sleep and allow the carnal mind to sow them in our consciousness. From the Christian Science viewpoint these tares not only typify the lusts of the flesh and all erroneous tendencies, but they include the belief in diseases of every sort and also the belief in death.
It is too well known that until the revelation of Christian Science came to humanity Christian people were not aware that they were constantly consenting to the sowing of tares as disease beliefs, if not actually participating in moral offenses, quite forgetful of the Master's words, "Every plant, which my heavenly Father hath not planted, shall be rooted up." They would, however, have been greatly surprised to be told that for this reason their sufferings were mainly self-imposed, that in no case did they ever come from God; yet this is what Christian Science affirms, and it is now being understood to a large extent even by those who have not yet accepted all that Christian Science teaches.
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November 25, 1916 issue
View Issue-
The Eternal Now
LOUISE KNIGHT WHEATLEY
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Destroying the Evidence
J. THOMAS MUMFORD
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Spiritual Awakening
BRIGMAN C. ODOM
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Why Study the Manual?
GIZELLA VON WALTHERR
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"Our only preachers"
HELEN FRIEND-ROBINSON
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"Streams in the south"
PETER B. BIGGINS
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In two different departments of the Boston Transcript...
Judge Clifford P. Smith
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According to report our critic tries to make it appear...
John W. Watkins
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The editor says, "Many people of today are embracing...
James D. Sherwood
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Our critic admits that healing is accomplished through...
William C. Kaufman
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The quotation in a recent issue shows that at the present...
H. R. Colborne
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Seekers of the Light
ETHEL M. GOSS
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Healing by Prayer Not a Criminal Act
Archibald McLellan
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Protection in Divine Originality
William D. McCrackan
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"Everlasting punishment"
Annie M. Knott
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War Relief Fund
Editor
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The Lectures
with contributions from E. F. Medley, George P. Munsey, Milton B. Marks
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It is with a heart filled with gratitude and an earnest wish...
Hazel Lyon with contributions from Robert E. Lyon
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In August, 1909, my family physician, after two years of...
Elizabeth F. Coleman
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Most testimonies enumerate the blessings derived from...
J. Osborn Brink
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I wish to express my gratitude for what Christian Science...
Anna M. Edmonds
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Following an experience which was the source of unspeakable...
Merle Scott Reder
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It is with a heart full of gratitude that I give this testimony...
Manie Dona Scoffern with contributions from R. C. Scoffern
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For many weary years I was a sufferer from nervous...
Gotthardt B. Oertel
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From Our Exchanges
with contributions from T. Rhondda Williams, John Wright Buckham, E. S. Woods, H. Maldwyn Hughes, Carl G. Doney