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"All the land which thou seest"
In Genesis it is stated, "And the Lord said unto Abram, ... Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: for all the land which thou seest, to thee will I give it, and to thy seed for ever." As Abraham, spiritually interpreted, typifies "fidelity" (Science and Health with Key to the Scriptures by Mary Baker Eddy, p. 579), we may assume that the promise, "To thee will I give it, and to thy seed for ever," may be taken to refer to this spiritual state of thought, wherever manifested in adherence to divine Principle.
There are, however, certain conditions to be observed in order that we may obtain the fulfillment of the promise and enjoy our God-given heritage of "the land." First, we must lift up our eyes—that is, look away from material conditions to the spiritual reality, look up from the place where we are. And no matter where we are, however involved in erroneous beliefs we seem to be, we can always look up. Secondly, we must look "northward, and southward, and eastward, and westward"—in every direction. Here is a definite call to recognize the infinitude of good, the limitless, boundless, universal nature of God and His manifestation. Further, the promise was, "All the land which thou seest." Abraham had himself to see the land, and he had to look to all points of the compass to do so, the implication being that just as far as he saw he would receive. How necessary, then, that we take a wide and comprehensive view of good!
Are there any who, in endeavoring to overcome the lie of limitation, represented by lack and unemployment, are not yet obedient to this one essential condition? Instead of looking to the infinite source of good, are they unwittingly thinking that supply or employment must come to them through some special avenue, from some specific trade or business, perhaps even from some particular individual? Because they do not allow their thought to expand, "all the land" which they see may result in meeting only bare necessities and earning a wage considerably less than their human obligations require. The belief that God confines Himself to a single channel through which to supply their needs, or is content with only a partial fulfillment of His promise, is not in accordance with the infinite abundance, limitless resources, such as should be rightly ascribed to Him. Such a belief is itself a form of limitation which brings its own meager reward.
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January 9, 1937 issue
View Issue-
Economy and Recovery
FRED W. DECKER
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Mother-Love in Government
ELEANORA B. CARR
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"Earth's preparatory school"
INA S. FARLOW
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"All the land which thou seest"
LESLIE BURN ANDREAE
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Always Forward
ESSIE E. ROGERS
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Independent Thinking
E. OLIVE DAVIS
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Be Still
LESLIE C. BELL
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In your leading article in the Truth Teller of July 22, in...
Lyman S. Abbott, Committee on Publication for the State of Michigan,
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Anybody who has the least knowledge of this religion...
Nils A. T. Lerche, Committee on Publication for Norway,
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Your issue of March 25 last contained a news item from...
Ernest L. Buchanan, Committee on Publication for the Province of Manitoba, Canada,
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In reply to an extract from an article by a bishop which...
Gordon William Flower, Committee on Publication for Gloucestershire, England,
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Communion
ELIZABETH B. CATE
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Our Moral Responsibility
Duncan Sinclair
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"Unwinding one's snarls"
Violet Ker Seymer
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The Lectures
with contributions from Stanley S. Turner, Essie L. Greeley, John T. Curlett, Ann C. Sayles
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Christian Science has given much to me; and I wish to...
Roger H. Evans
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My daughter, ten years of age, and I have been studying...
Miriam L. Anderson
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From one who has received so many blessings through...
Florine Kahn Manheim
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With my first contact with Christian Science, I was impressed...
Howard A. Foote
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I am grateful that Christian Science has come into my...
Lucille Ward Smith
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A good lesson to be learned in Christian Science is how...
Alexandro Vrabiesco
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My Prayer
ALICE MAUDE SCHUTTE
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Signs of the Times
with contributions from Orien W. Fifer, W. H. Elliott, Herbert Scott, J. C. McLean-Bell, John F. Scott, Paul C. Warren