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"Thy kingdom come"
In that wonderful prayer which Christ Jesus gave to his disciples, when one of them besought him, "Lord, teach us to pray," is the phrase which has ever since been on the lips of Christendom, "Thy kingdom come." The New Testament contains many references by our Master to God's kingdom; and it is interesting to note the condition of thought he was addressing. The pious Jews at that time were looking for the restoration of the Jewish empire, which for over half a century had been under the domination of the Roman dynasty. They saw all around them signs of the Roman occupation: the Roman centurions with their companies paraded their streets; the Roman procurators sat in judgment in their civil tribunals; and they paid taxes to Caesar. It was the great hope of many that Jesus had come to do away with the bondage of the Roman rule, and to establish in its ancient glory the kingdom of David.
In studying the many references to "kingdom" in the gospels, one is struck by the gentleness and persistence whereby Jesus endeavored to make clear to the people what the true kingdom is,—the kingdom of God,—and how wisely he taught them that it is not to be sought in matter, because it is wholly spiritual. He also showed them how desirable it is, when in the parable he spoke of "a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it." He taught them also who should receive it,—those who became as little children, having the child's trustful acceptance of good. And he told them to seek it first, and to publish the glad tidings of it to others.
In spite of all this wealth of truth in the gospels about the kingdom, which our beloved Master said it was our Father's good pleasure to give us, it is evident that mankind had not made this kingdom their own. But in the fullness of time there came an interpreter in the person of Mary Baker Eddy, who, in making clear the spiritual meaning of the Lord's Prayer, in "Science and Health with Key to the Scriptures" (pp. 16, 17), gave us the interpretation of "Thy kingdom come" as, "Thy kingdom is come; Thou art ever-present," thus enabling mankind to take another of those progressive steps which Jesus prophesied they should take when they were able.
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February 7, 1925 issue
View Issue-
The Upper Chamber
LUCY HAYS REYNOLDS
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Cultivating Spiritual Abilities
JOHN ASHCROFT
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"The genius of Christian Science"
NORFLEETE PLATT
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Our Needs are Met
ETHEL VIOLET JERMAIN DICKSEE
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Faithful Work
MABEL KNAPP HOLLIS
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"Thy kingdom come"
KATHLEEN FERGUSON KENWOOD
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In an issue of Morgenavisen of recent date are reported...
Mrs. Gudrun G. Jensen,
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In a recent letter a critic sought to discredit Christian Science...
Van Buren Perry,
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Will you kindly afford me space to correct a false impression...
W. Clyde Price, Committee on Publication for the State of Utah
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Letters from the Field
with contributions from Louis N. Denniston, Clara L. Cook, Marcelle Darby
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Spirit or Matter?
Albert F. Gilmore
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Gladness and Gratitude
Ella W. Hoag
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God is Man's Life
Duncan Sinclair
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The Lectures
with contributions from John W. Doorly, Edith Lily Thomson, A. Hervey Bathurst, M. A. Brotherton, Peter V. Ross, Maude Waltrip
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Twenty years ago I was healed of tuberculosis of the...
William T. Johnson
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At the time when I took up the study of Christian Science,...
Ottillie T. Brendenkamp with contributions from Clara Myrtle Wood
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I wish to express through the Christian Science Sentinel...
Frederick Mann
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Since I took up the study of this beautiful religion, many...
Margaret A. Hampton
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It is with a joyful sense of gratitude that I testify to the...
Florence Middaugh
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When I was thirteen I was attacked by rheumatic fever,...
Cady O. Winton
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My youngest child was born in July, 1910
Georgia F. Bates
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How can I express in a short testimony the joy and...
Ida Ellen Nixon
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Desire
WILLIAM B. HIGGINBOTHAM
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Signs of the Times
with contributions from William E. Barton, Rufus M. Jones, W. G. Sibley, Marshall