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Educational Work in Alabama
Review of Reviews
There is one place in the hill country of Nothern Alabama where the last census-taker must have received something of a shock. Instead of a one-room log cabin he found, at a place called Kowaliga, a well-constructed frame building of three stories, with several neat white outbuildings, all plainly devoted to the teaching of the young. But his surprise must have been still greater when he discovered that this was a school for colored children. Not only did he find in this little colony between one hundred and fifty and two hundred children under the instruction of six teachers, nearly all college graduates, but he was informed that the school undertakes to board a dozen pupils of each sex, that they may come directly under the influence of the teachers, and that the girls may be trained in housework and the rudiments of domestic science, and that the institution not only aims to give its pupils a good common-school education, but to train them to use their hands in the workshop and in the fields, for which purpose it gives limited instruction in manual training and plenty of experience in tilling the land.
"Doubtless a branch of Tuskegee," the reader will say. Yes and no. That Mr. Booker T. Washington's influence has penetrated to Kowaliga goes without saying. Wherever there are intelligent negroes there will be found some knowledge of Mr. Washington's teachings and ideals. Mr. Washington, too, was for some time trustee of the Kowaliga Institute, as this struggling school is called. But it owes its inception and development to a father and his son. The former is John J. Benson, born a slave, who by his own efforts has come "up from slavery" until he is to-day the most influential colored man in his county, and one who has the respect and confidence of his county, and one who had the respect and confidence of his white neighbors. He has not only acquired by ceaseless industry the acres which he helped to till for his old master when in bondage, but has added to them, has built himself an excellent house and a sawmill, and has become known throughout his county as the foremost of his race. It is but natural that a man of this type should give his children the best possible education he could afford. But he has done more than that,—he has instilled into his children an intense desire to better the conditions of their race in the country round about their home. To William E. Benson, his son, who is guided by this fine altruistic spirit, is largely due the existence of the Kowaliga Institute. In its growth he finds abundant reward for his unselfish labors.
Returning, in 1896, from his college course, William E. Benson succeeded in arousing seventy farmers of the Kowaliga neighborhood to a realization of the educational needs of the community, and these poor, hard-working tillers of the soil gave freely of their limited means and time toward the school's first building, called Patron's Hall. They cut down the trees given them by an interested white neighbor and carted them to the senior Benson's mill, where they were transformed into boards and shingles, for Kowaliga has been no foreign growth grafted upon the community, but was conceived and created by its founders without white inspiration or aid until it was well under way. While their fathers toiled on the building some of the farm boys formed a glee club and fairly sang $300 into the school's treasury. Then the American Missionary Association became interested in this plucky effort to let the light of education shine into the darkness of one of the most ignorant communities of the South, and through its support, and the Northern trips for help of young Mr. Benson, the school now has land and property valued at $10,000,—ten acres of the land on which the school stands being the gift of the man who has worked himself up from slavery into prosperity. This summer has seen still another evidence of the best kind of a commercial spirit, for some of the farmers, under the Benson leadership, have paid for their children's tuition by lending their time and strength to the erection of a boy's dormitory, which shall also contain additional and much-needed class-rooms.
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January 15, 1903 issue
View Issue-
Educational Work in Alabama
Oswald Garrison Villard
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Proof through Practical Application
W. D. McCrackan
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Toleration
Alfred Farlow
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The Genius and Teaching of Christian Science
Bicknell Young
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Mrs. Eddy's recent advice by no means admits any more...
George H. Kinter
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Christian Scientists love all men engaged in the amelioration...
Charles D. Reynolds
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I like the little story that you have all heard
Thomas A. Slicer
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The Echo
Aloysius Call
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Among the Churches
with contributions from Mary J. Barger, W. T. Saxton
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MRS. EDDY TAKES NO PATIENTS
Editor
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Renewal of Copyright
Herbert Putnam with contributions from Thorvald Solberg
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A Fallow Field
S. with contributions from Whittier, Joseph Mazzini, Edwin Markham
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What is Life?
LUCY D. BLANCHARD.
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The Real and the Unreal
ELOISE CAMERON MAC GREGOR.
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Thoughts
SILAS COBB.
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"Let God Reign"
N. E. B.
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God's Universe
ANNA W. K. MATHEWS.
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A Word from Mr. Chase
Stephen A. Chase
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The Lectures
with contributions from J. S. Noyes
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In attempting to give my personal experiences since...
Henriette Kahn Venni with contributions from Beatrice Mabury
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The favorable consideration of sin often leads to its...
Thomas Edward
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Mental Might
JULIA W. MICHAEL.
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Announcements
with contributions from Stephen A. Chase
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Religious Items
with contributions from Cornelius Woelfkin, Frederick Denison Maurice