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"Neither be ye sorry"
When , under the intrepid leadership of Nehemiah, the walls and gates of Jerusalem had been rebuilt, the people gathered together to hear reading from "the book of the law of Moses." Then they were dismissed with the words, "Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength." Nehemiah evidently knew that even on that day of rejoicing and triumphant thanksgiving subtle suggestions of sadness might present themselves.
Today, when great objectives have been gained and we may rightfully give thanks to God with unalloyed gladness, does not some disguised error of belief tempt us to feel sorry and cast shadows on what we had thought would be a time of perfect joy? Many persons who easily rise above more obvious temptations to sin indulge the "sorry" thought and gradually acquire a wistful outlook on life which is inconsistent with true Christianity. A specious argument, frequently accepted, is that, even with every reason to feel gratitude and gladness in our own lives, it would be heartless not to feel sorry for those less fortunate. To this it may be answered that unquestionably there is much in human experience which calls for compassion, but this gracious and helpful sentiment is not synonymous with sorrow.
Throughout his public ministry, Jesus was surrounded by material evidences of mortal misery, but he was untouched by the mesmerism of sorrow, because, as explained in "Science and Health with Key to the Scriptures" by Mary Baker Eddy (p. 52), "His senses drank in the spiritual evidence of health, holiness, and life." There is no record that Jesus ever condoled with sufferers; by so doing, he would have entered somewhat into their state of consciousness and would have lost his power to heal. More than once, however, it is written that he "had compassion on them," and this true compassion, the reflection of divine Love, was manifest not in futile words but in mighty works.
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September 28, 1935 issue
View Issue-
The Broad Field of Christian Science
KATE E. ANDREAE
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Why "stand aghast at nothingness?"
ISAAC EVERETT MARTIN
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Putting God First
KATE HOLLAND PATTON
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Chapter XVIII: Fruitage
LOUIS SEABER
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"Neither be ye sorry"
BEATRICE CLAYTON
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No Retrogression
CHANCELLOR L. JENKS
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Assets and Possibilities
ELOISE L. PATTILLO
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In your issue of March 23 a letter entitled "Attendance...
Mrs. Edith M. Ross, Committee on Publication for Hertfordshire, England,
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In your issue of February 22, regarding House Bill 221...
Carl Walter Gehring, Committee on Publication for the State of Ohio,
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Under the heading of "Questions and Answers" in your...
Percy H:sson Tamm, Committee on Publication for Sweden,
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In your issue of Monday last there appears an excerpt...
Raymond N. Harley, Committee on Publication for Transvaal, South Africa,
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Petition
MARTHA BAILEY PROCTOR
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One Perfect Causation
Violet Ker Seymer
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Reflection
George Shaw Cook
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The Lectures
with contributions from Elbert S. Ferrell, George Michael Burges, Lena Gutliph Thompson
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Christian Science has been a wonderful help in connection...
B. Muriel Funnell
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I have been helped so often by reading the testimonies...
Herbert P. Thomas
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During the last twenty years I have experienced many...
Doris R. Winegar
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I have only to pause to consider the great changes which...
Gloria Leven with contributions from Della Katz
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Over eighteen years ago I began the study of Christian Science...
Juanita W. Hunter
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"The years that the locust hath eaten" truly have been...
Florence Whyte
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I am sincerely grateful for our beloved Leader, Mary Baker Eddy,...
Addie Stancliff Hale
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Talking with God
ANNIE M. BARTHOLOMEW
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Signs of the Times
with contributions from J. L. Newland, Payson Smith, James Hardy Dillard, W. C. Hartson, Stephen C. Clark, Jr.