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"OUT OF EGYPT."
The children of Israel journeyed in the wilderness between Egypt and Canaan. In the Bible story the terms Egypt and Canaan symbolize bondage and spiritual freedom. The passage from one to the other meant deliverance and fulfilment of the divine purpose. The people were led without delay to the border of the promised land, then the spies were sent to learn the conditions. All agreed that it was a rich land, "flowing with milk and honey; but a majority said that they could not take it, that walled cities and giants were in the way, and the obstacles were too great for them. At this report a great fear fell on the people. The leadership of Moses was rejected, Joshua and Caleb were stoned, and the question was raised whether it would not be better for them to return to Egypt. This action proved the people unworthy, and so they were disciplined forty years in the wilderness, until a more loyal generation appeared, who made the conquest. The craven-hearted never yet won a promised land.
In this story common currents of mortal experience appear, and there is also revealed the power which comes to men through obedience. Why should these people decide to return into Egypt? A fleshly appetite still clamored, and they were not equal to the increasing demands of Spirit. When they were given "bread from heaven," they said, "Our soul loatheth this light bread." "We remember the fish, which we did eat in Egypt freely; ... the onions, and the garlic: but now ... there is nothing at all, beside this manna." Such language indicates a reversion to the flesh through the demands of appetite. The spiritual purpose of the journey is lost. It is the old danger that shadows the journey of life,—error tries to defeat truth, belief in matter to clog spiritual unfoldment, false appetite to destroy pure aspiration. In Christian Science we get the victory over fleshly desire by annulment. This desire is not in divine Mind or in its manifestation, which is the sum of being, hence it is false and its pleasure is illusion. This fact must be learned either by suffering or by Science. It came to the Israelites after long discipline, but now "he that runs may read" and not turn back to bondage.
This story shows the influence of the "mixed multitude." It was they who "fell a lusting" and began to murmur, and their complaint spread. Discouragement and doubt touched the weaker members, and while mortality lasts this mixed multitude will be in evidence. They are attracted by every new forward movement, but unable to sacrifice self for its purpose. Unselfish devotion to the "high calling of God," which involves the general good, is the opposite of this false spirit, and when held by the faithful with steady, persistent mentality, it will cast out the mixed multitude and compel a return, not to materiality but to Spirit, to Principle. Each individual consciousness is a battle-ground, and when there is no longer response from within to error of self or a touch of kinship with its subtle appeal, then he is ready for the conquest; human influence passes, Truth alone is the guiding pillar of fire by night and cloud by day. Wilderness discipline continues until unmixed devotion is attained.
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June 7, 1913 issue
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WEDNESDAY EVENING MEETINGS
WILLIAM D. MC CRACKAN, M.A.
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"AS ONE WHOM HIS MOTHER COMFORTETH."
HENRIETTA A. FIELD.
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CHURCH BUILDING
LUCRETIA I. MOULTON.
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REDEEMING THE DESERT
CHARLES T. ROOT.
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"OUT OF EGYPT."
REV. WILLIAM G. SCHOPPE.
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DEATH UNREAL
GERTRUDE GOODE.
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UNLOOSED
EVA C. HAMMOND.
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The reference to Christian Science under the heading...
Frederick Dixon
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A recent reference in the Chronicle to Mrs. Eddy, the...
David Anderson
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In a recent editorial a statement appears which was evidently...
Albert E. Miller
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In a recent issue, under the heading "Revival Sparks,"...
Willis D. McKinstry
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I would like to make a few remarks on a sermon on...
Arthur L. Worthen
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KIND WORDS
CHARLES C. SANDELIN.
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"AND BE YE THANKFUL."
Archibald McLellan
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AS MASTERS, NOT SERVANTS
John B. Willis
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INSPIRATION, HOW GAINED
Annie M. Knott
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THE LECTURES
with contributions from Charles H. Merrill, C. O. Clark, Lady King, W. W. Totheroh, Perry S. Rader, V. L. Crawford, J. F. Daniels, Ada Lawrence
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I desire to acknowledge to the field at large my gratitude...
Kilmeny B. Holt
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It is surely a pleasure to testify in Christian Science
J. Harry Benson
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In the hope of doing good to some poor sufferer, I send...
Lina Lienemann
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I would like to tell others how Christian Science came to...
Elizabeth Bickle
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Four years ago I had what materia medica called an exophthalmic...
Ethel Baldwin Foote
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We have received many blessings in Christian Science,...
J. W. E. Gilhespy
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Some time ago an article appeared in the Sentinel which...
Irene Walsh Nasmith
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I had attended churches all my life, listened to sermons...
Alice Richards with contributions from Pearl Richards
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FROM OUR EXCHANGES
with contributions from W. B. Selbie, J. Parton Milum