"Fear no evil"

As one proceeds along his daily walk of life, whatever his vocation, on almost every side he meets with expressions of fear from his fellows. And these expressions cover many angles of human experience—fear of the weather, that it may be too hot, too cold, too wet, too dry, too windy, or too calm; fear of unhappy business conditions; fear of improper conduct of the government of the city, state, or nation; fear of lack of supply, of health, of happiness; and so on through an almost unending list, to fear of death. Why are mortals so loaded down with fear? Is it not because they do not realize God's ever-presence, all-power, perfect love, protecting care, and infinite supply of good which He has already bestowed upon His children?

"I will fear no evil; for thou art with me," wrote the Psalmist in the twenty-third psalm, dearly loved by all Christendom, and especially by Christian Scientists. To one suffering from some discordant belief,—it may be a so-called incurable disease, or lack, financial or otherwise,—and filled with fear for the present and the future, these words of the Psalmist may seem too good to be true. But is anything too good to be true? Christian Science is bringing to the world the glad message that only the good is real; and from this it follows that only the good is true. Then the conclusion must inevitably be that there can be nothing too good to be true. The Psalmist did not idly make the statement, "I will fear no evil": he specifically stated his reason for his freedom from fear of evil in the words, "for thou art with me." We too should express this security!

All through the Bible, from Genesis to Revelation, like a golden thread runs the assurance of the ever-presence of God. It is recorded that God spoke through the prophet Isaiah, saying, "Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness." A dictionary defines the word "righteous" as follows: "Doing, or according with, that which is right; just; upright; equitable; esp., free from guilt or sin." Therefore, one who is righteous must be one who thinks rightly; one who is "just; upright; equitable; esp., free from guilt," in his thinking about God and His creation. So the promise must be that through right thinking we are assured of God's upholding us, strengthening us, and keeping us from being "dismayed," and that through right thinking we shall gain the realization of His ever-presence, which will destroy within us all sense of fear.

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Heaven
May 7, 1927
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