Article March 6, 1926 Issue

Proving that we are Brethren

MABEL SPICER GILL

Proving is a primal obligation of Christian Scientists—proving the reality of good, proving man's heritage to all blessedness, proving his divine sonship. Early in their study they learn of the allness of God, good. Then there seems to come the necessity of proving this fundamental truth in every department of living, in family relations as well as elsewhere, if they would progress in the understanding of Christian Science.

It might seem, indeed, that nowhere is there greater need than in family affairs to follow Paul's counsel, "Prove all things; hold fast that which is good." Failure to follow this exhortation may appear to rob us of what is most tender and sweet in human experience. The bonds which should bring exchange of affection, tender consideration, loving consolation, when left to the shifting, restless demands of so-called mortal mind may become irksome fetters. Human kinship and parentage in themselves are no guaranty of sympathy and unity of thought. Children of human parents may be so unlike in tastes, disposition, and ability as to seem to have nothing in common. Yet, what is sweeter than the harmonious companionship of father, mother, son, daughter, sister, brother?

Proving these relationships, and holding fast that which is good in them, is one of the demands upon Christian Scientists along with all followers of Christ Jesus. Jesus on the cross, confiding his mother to the care of the disciple whom he loved—what greater example of tender filial affection and loving solicitude could be imagined? It is recorded that from that hour the beloved disciple took the mother of Jesus to his own home. From the accounts given of his life here on earth, it is clear that the Master was a dutiful and loving son, a ready and true friend, and a useful member of the community. He entertained an especial affection for the Apostle John; he evinced great friendship for Lazarus and his sisters; he entered into the social life of his fellows, as is shown by his presence at the marriage in Cana along with his mother and his disciples; he learned and practiced a trade, as did other young men of his station; in short, he participated in the life about him, enjoying its blessings and sweetness. He also healed its sorrows, sin, lack, losses, diseases, and disappointments. He proved all things, holding fast that which was good and overcoming that which was not good.

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