The Shunammite Woman

The story of the Shunammite woman, as recorded in the fourth chapter of II Kings, is full of beauty and instruction to the Christian Scientist. This woman must have possessed some spiritual perception, else she would not have noticed the prophet Elisha, as he passed her house, and have invited him in to eat bread. Tarrying at her home for a brief rest, as he went to and fro on his journeyings, became a regular practice with the prophet, just as Christ Jesus loved to stop at the home of Mary and Martha at Bethany; and who can tell what these seasons of spiritual refreshment meant to the Shunammite as she listened to the words of truth from the lips of "the man of God"?

When the thought came to her of preparing "the little chamber on the wall," with its simple furnishings of "a bed, and a table, and a stool, and a candlestick," she, no doubt, never connected this act of disinterested ministration with the solving of her own problem, the fulfillment of her heart's desire. She may have given up all hope that her desire would ever be fulfilled, but this one act of unselfed love opened the way for the answer to her prayer. She must have grown to love that little room, where the promise was made which afterwards came true in her human experience, for we read that when her child died she took him up and laid him there, while she went out to find Elisha.

What wisdom she showed in refusing to discuss the seeming grief which had come to her, until she could talk with "the man of God" himself! In answer to her husband's inquiry as to the cause of her sudden journey, she merely answered, "It shall be well." Instinctively she knew that his fear would not help the situation and that it must be quieted. Not even with Gehazi, when he came to meet her, would she discuss the matter. Beyond a further denial that sorrow or death had entered her home, her lips were closed. Then came her wonderful, intuitive compliance with the great demand which Mrs. Eddy has voiced on page 495 of "Science and Health with Key to the Scriptures," "When the illusion of sickness or sin tempts you, cling steadfastly to God and His idea." In the words, "As the Lord liveth, and as thy soul liveth, I will not leave thee," was evidenced the Shunammite's quiet determination to "cling steadfastly to God" and to the spiritual idea as represented by Elisha. The result was what might have been expected; the prophet went with her and her child was raised from the dead. Can we not imagine the serene confidence and gratitude which filled her heart when in response to his admonition, "Take up thy son," she bowed herself in silent thankfulness at his feet, took her son up in her arms, alive and well, and went out?

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"The stranger within thy gates"
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