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Prayer That Heals
"Are we benefited by praying?" Mrs. Eddy asks on page 2 of Science and Health; and she answers, "Yes, the desire which goes forth hungering after righteousness is blessed of our Father, and it does not return unto us void." This scientific statement of the quality and characteristics of the prayer that heals the sick and reforms the sinful is so clear that it cannot be mistaken for the conventional and formal sense of prayer. "Ye ask, and receive not, because ye ask amiss," says the apostle James. If our petitions to God are not answered, there must be a reason for the failure. The fundamental requirement, as indicated by Mrs. Eddy's words, is an unselfed yearning to be good, without which our human desires are unavailing and fruitless.
If the sick desire only to be relieved of pain or suffering, if the poor and indigent wish only to acquire an increase of supply, if the unsuccessful pray only for success, is it strange that they have no answer? If, even unconsciously, the longing of the heart of man is for unworthy things,—for the gratification of sordid and selfish aims, for material things only in order to have material things, for a surcease of discord or pain only because one wishes to be relieved of the penalty for believing in a life apart from God, for something or anything to satisfy the human self,—then such desires are not that "hungering after righteousness" referred to by Mrs. Eddy, which is always answered. If the desire to be cured of disease, or to be helped out of human deficiency or failure, is not born of a humble purpose to improve one's self, it must necessarily fail in securing those happy results which follow an earnest and honest desire to grow in grace, to "put off the old man" with his material thoughts and deeds, to be more godlike, and to demonstrate in one's life the scientific unity of idea and Principle, of man in the image and likeness of God.
When Jesus said, "Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them," it is not to be supposed that he did not discriminate between an honest desire and a superficial wish to be benefited. In the case of the blind men who "followed him, crying, and saying, Thou son of David, have mercy on us," he made it plain that faith and a receptive thought are necessary adjuncts to spiritual healing, which follows a righteous plea for divine aid. The account goes on: "Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. Then touched he their eyes, saying, According to your faith be it unto you."
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June 5, 1915 issue
View Issue-
Prayer That Heals
WILLARD S. MATTOX
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The One-talent Man
LOUISE KNIGHT WHEATLEY
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Humility
ARTHUR H. LIDDLE
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"Enter thou"
CAROLINE A. BALY
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Pinions
GERTRUDE RING HOMANS
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The beliefs of Pastor—are so fundamentally different...
Judge Clifford P. Smith
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An article published in your paper of recent date states...
Thomas F. Watson
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Troubled Waters
Archibald McLellan
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Holding On and Letting Go
Annie M. Knott
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Saving Goodness
John B. Willis
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The Lectures
with contributions from Milton T. Farmer, Gustavus S. Paine, C. M. Veazey, Lillian H. Turner, William Axton, George M. Houston, John Garretson
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In the spring of 1912, my answer to an inquiry as to when...
C. C. van Aelst
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Having been a beneficiary of the teaching of Christian Science...
Evaleen Barrett Pratz
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I rejoice in this opportunity to express my gratitude for...
Jean E. Casper
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On coming to Christian Science I thought only to experience...
George W. Cooper
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A few years ago I was healed of an eruption on my hands...
Laura Houk with contributions from George Houk
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It is indeed with a grateful heart that I testify to what...
John D. Ritter
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For a long time I have felt that as I receive so much benefit...
Emily J. Sprackett
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The Guiding Light
MINNA MATHISON
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From Our Exchanges
with contributions from Andrew Gillies