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Principle versus Personal Attachment
That a grave error was to be guarded against by Christian Scientists in their churches, must have been seen by their Leader, when through the Manual of The Mother Church Mrs. Eddy wisely gave its members "A Rule for Motives and Acts" (Art. VIII, Sect. 1). The first sentence of this reads, "Neither animosity nor mere personal attachment should impel the motives or acts of the members of The Mother Church." So important did this by-law seem to be in the thought of its author, that she deemed it worthy of being publicly read, in its entirety, at every Christian Science Sunday service throughout the world, upon the first Sunday of each month.
One of the many teachings of Christian Science emphasizes, in even an added sense, how important it is that students should carefully watch and examine their own motives, especially in relation to church affairs. In this endeavor, one who strives to be ever awake, and to resist the temptation of being impelled in his actions toward others through feelings of animosity, may be entirely oblivious to the fact, when so doing, that he is being impelled by a sense of mere personal attachment. The proper discernment of this error in the premise, would save much subsequent labor, and both preserve and promote the unity and harmony of churches, as well as individuals. As it is more especially for the harmonious government of Christian Science churches that this by-law has been formulated, its members will readily recall that the solution of their church problems, and all other problems, is and should be through adherence to the guidance of divine Principle, since the more spiritual definition of church has been unfolded in Christian Science as "the structure of Truth and Love; whatever rests upon and proceeds from divine Principle" (Science and Health, p. 583).
We here find an intimation of how fearlessly and lovingly we should consider each step, when called upon as members to endeavor to bring into experience whatever of divine Principle is for the progress of the church, and to do this impartially, in a manner much the same as the conscientious juror sifts the evidence and examines the law in order to arrive at a just verdict. In the solution of the problem before the church-member, the spiritual law to be adhered to is comprised in only that which rests upon and proceeds from divine Principle; and because of its impersonal source, it will therefore be safe, from the very start, to exclude all that does not proceed from this source.
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October 10, 1914 issue
View Issue-
Fear of Ill Obliterated
HON. CLARENCE A. BUSKIRK
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Giving Testimony
MAJ. H. C. FAITHFULL CUMBERLEGE
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Honesty
EVA S. LOMBARD
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Principle versus Personal Attachment
HORACE M. RICHARDSON
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Statutes and Songs
MARGARET MORRISON
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Home
HARRIETT PUTNAM
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Will you permit me to point out once more that there is no...
Frederick Dixon
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My comment has been requested upon the statement issued...
Judge Clifford P. Smith
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In a recent sermon the Rev. Mr.— is reported in your...
Charles H. S. King
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In the Times of recent date appeared an article, "Is...
Ezra W. Palmer
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In commenting on a news story from New York in a recent...
Willis D. McKinstry
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No thinking person will be likely to differ with the conclusions...
Clinton B. Burgess
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In the review of "Modern Substitutes for Traditional...
Charles W. J. Tennant
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Of God Alone
Archibald McLellan
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"Godly sorrow"
Annie M. Knott
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Peace and Joy
John B. Willis
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Admission to Membership in The Mother Church
John V. Dittemore
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The Lectures
with contributions from Virgil O. Strickler, Philo G. Burnham, Frank Bell
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I wish to express my gratitude for what Christian Science...
Archie Della Lucy
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An unusual awakening of gratitude came to me recently...
Fanny Fern Burford
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I am sending this testimony in the hope that it may help...
Mae Shingledecker
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Words are inadequate to tell of the bondage from which I...
Minnie Baier with contributions from Louis Baier, Sr.
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In the spring of 1910, Christian Science was brought to...
Bessie Brotherton
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I came to Christian Science to be healed of deafness, from...
Clara Zetterstrom
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From Our Exchanges
with contributions from R. R. Rodgers, W. E. Orchard