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Forgiveness
ON page 17 of "Science and Health with Key to the Scriptures" Mrs. Eddy gives the words, "And Love is reflected in love," as the spiritual interpretation of the line of the Lord's Prayer, "And forgive us our debts, as we forgive our debtors." Webster defines "forgive," in part, as "to give up resentment." The analysis of the three syllables of the word "forgiveness" also gives food for thought. "For" denotes thoroughly; "give" means to bestow without receiving a return; "ness" is defined as a state or quality. Thus we may arrive at the thought that to forgive means to give up all resentment; that forgiveness is a state of bestowing without receiving a return, or a state of giving.
Was not this exactly what Jesus was always doing? He was always in a state of giving. Throughout his earthly career he constantly expressed loving-kindness and forgiveness; he reflected Love in loving. Thus he set all mankind the highest example. Pure love for God inevitably results in pure love for man. Never was the Master too busy to give time, love, and help to those in need. After a journey, while resting by the well at Sychar, he gave to the woman of Samaria that beautiful discourse on the water of Life. When journeying from Jericho to Jerusalem, he lovingly stopped to answer the call of two blind men, and healed them. When Zacchaeus climbed the sycamore tree, Jesus, perceiving his desire for good, called to him to come down, and later talked with him. When certain of the people were rebuked for bringing children to him, he lovingly took the little ones up in his arms and blessed them. When betrayed, he restored the injured ear of the servant of the high priest; and when nailed to the cross, he prayed, "Father, forgive them; for they know not what they do."
How can Christian Scientists follow the Master in bringing out this true sense of forgiveness? Will not this come from a more consecrated love for God and a more tender and considerate love for one another? When one dwells in the sense of the presence of infinite Love, God, there can be no resentment. Holding a sense of resentment or unforgiveness is an acknowledgment of our limited realization of the power of divine Love. As a sense of the ever-presence and power of Love increases, we shall be more willing to forgive—to give up resentment.
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September 6, 1930 issue
View Issue-
Infinite Mind
HELEN WOOD BAUMAN
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The Way Out
LAURA GOULD
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Forgiveness
ALICE MARY KIBBLE
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No Amalgamation of Truth and Error
MARTHA E. A. SOOST
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Youth in Christian Science
BERNICE M. WELLS
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Watering Our Gardens
VERNITA SWEZEA SEELEY
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A statement by a humorist in your issue of April 23 implies...
Israel Pickens, Committee on Publication for the State of Alabama,
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A clergyman's reply to his Paris correspondent in your...
Richard E. Prince, Committee on Publication for the State of Virginia,
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Again replying to "Corlic," let me say that I have never...
Charles W. J. Tennant, District Manager of Committees on Publication for Great Britain and Ireland,
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In Christian Science divine Mind, God, is the only...
Thomas A. Wyles, Committee on Publication for South Australia,
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Mother-Love
JOHN F. WADDINGTON
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Intelligence
Clifford P. Smith
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On Prophecy
Violet Ker Seymer
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The Lectures
with contributions from E. Lucy Varley, Ruth Dunn, Nida W. Hall, Frank S. Chadbourne, Richard T. Kimmons, Sarah Abernethy, Susie P. Fowler
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During 1904 I was ill for a long time, suffering from...
Bertha Spelman Holloway
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When I was very young in Christian Science, a small mole...
Maude Allen Bonazzi
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We have had so many beautiful proofs of the healing...
Margaret M. Colt
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A deep sense of gratitude for what Christian Science has...
Zelda A. Frazier
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I have been so greatly benefited by reading the testimonies...
Leila Smith Griffith
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Many years ago I was healed of inflammatory rheumatism...
Dorothy Roberson
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I feel it a duty and a great pleasure to express my...
Joseph F. Ortiz
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"And have not charity"
LENA M. HALL
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Signs of the Times
with contributions from William P. McKenzie, Lewis L. Fawsett