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Defending Our Heritage
In "Pulpit and Press" (p. 3) Mrs. Eddy designates our heritage as the "sovereign power to think and act rightly." This indwelling power is the kingdom of God within us, the consciousness of man's spiritual oneness with his divine Principle, and is the most priceless possession of the Christian Scientist. We defend this heritage by our faithfulness to it, by using to the full this power of right thinking and acting. Our only protection from evil lies in our consciousness of good, which is a sure refuge and fortress, "the secret place of the most High." The safety and success of our beloved cause demand that all who are connected therewith shall remain in this fortress, man its defenses, and keep out the evil thoughts which would invade its precincts.
The Christian Science movement has not reached its present position without opposition, and we need not suppose that it will continue the fulfilment of its divine mission unopposed. "The powers of this world will fight," writes Mrs. Eddy; and again, "Truth is still opposed with sword and spear" (Science and Health, pp. 225, 134). That, however, which opposes itself to Christian Science is not a person or persons, but a state of erroneous thought, named by St. Paul "the carnal mind," and defined in Christian Science as the flesh which is opposed to Spirit. In the human consciousness materiality is arrayed against spirituality. The carnal mind, with its material ways and means, opposes Christian Science because of its spiritual ways and means. This mental warfare is the strife between good and evil thoughts, between the thoughts that lead toward sensuality and the thoughts that lead toward spirituality.
The object of attack by the opponents of Christian Science is ostensibly its healing power. Jesus founded Christianity on the power of Truth to heal, and its influence in redeeming mankind waned only when this power was lost sight of. Evil fears only that which has power to destroy it, hence its efforts to undermine and render void the practice of Christian Science; for this Science practised, means the ultimate annihilation of all ungodlikeness. Neither materia medica nor ecclesiaticism would oppose Christian Science if it were content to stop with preaching, but the operation of its divine Principle in healing the sick alarms the evil or carnal sense in mortals, and incites it to active hostility.
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August 8, 1914 issue
View Issue-
Defending Our Heritage
SAMUEL GREENWOOD
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The Healer
JULIA WARNER MICHAEL
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Education and Inspiration
LEWIS C. STRANG
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"Within the veil"
LOUISE RAVENS
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Man Perfect
DAVID W. BRUNDEGE
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Communion
AGNES FLORIDA CHALMERS
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Under the caption, "Mental Healing as Commercial Asset,"...
John L. Rendall
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The anonymous writer of the letter on "Faith as a Cure,"...
Algernon Hervey Bathurst
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In the London letter of the Advertiser, your correspondent...
Duncan Sinclair
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Referring to a recent issue, I would say that Dr.—, an...
George Shaw Cook
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"The Lord our God is one Lord"
Archibald McLellan
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"Loose him"
John B. Willis
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Watchfulness and Prayer
Annie M. Knott
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The Lectures
with contributions from N. J. Judah, Frank A. Seiberling, Garth W. Cate, J. Edward Reilly , Oscar E. Flint, Clarence W. Chadwick, Arthur F. Fosbery, Carlotta Mabury, Frank W. Gale, Willis O. Smith, Donald P. Loye, F. N. Cockcroft
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It is with deepest gratitude that I wish to tell what God...
Minnie A. Taylor
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A few years ago, when I came to Christian Science because...
George L. Parker
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Many times the testimonies in our periodicals have been...
Ethel Munro Goss
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I am glad of the privilege to be numbered among those who...
Lily A. Oliver
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In the interest of suffering humanity I wish to tell others...
Charles L. Gilchrist
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Christian Science has brought such an abundance of good...
Rosamond E. Colston with contributions from Hester Colston
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Before coming into Christian Science I realized that I...
Mary A. Lipscomb
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Having received so many blessings through the reading...
Karoline Hippe
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From Our Exchanges
with contributions from W. E. Orchard, A. C. M'Giffert, Charles S. Hager