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The Demands of Truth
Because he was able to show by his works that he understood God better than did other men, Christ Jesus became the way of salvation for all mankind. As the truths of spiritual being unfolded to his consciousness, he found the lines of his endeavor converging toward one supreme end,—the overcoming of the world, the refutation of the claim that material modes belong to the divine order. Not only did he succeed in thus overcoming the world of material beliefs for himself, but he implanted in human consciouness the germ of truth which, as the great Teacher so clearly indicated in the parable of the leaven, was destined eventually to do away with the illusion of error in its entirety.
In demonstrating the power and presence of the spiritual idea the Master's course ran in the main counter to that of friends, surroundings, and merely human inclinations. "In the world ye shall have tribulation," he said to the disciples as his earthly career was drawing to a close; "but," he added exultantly, "be of good cheer; I have overcome the world." Although Jesus has commonly been regarded as "a man of sorrows," that estimate does not accord with his own testimony; for even in the face of impending crucifixion, he prayed that his joy might remain with his followers.
Unlike the type of asceticism which seeks to subdue the desires of the flesh while believing in their reality, spiritual demonstration takes away the material sense of pleasure by proving that true satisfaction is found in the reflection of Spirit alone; it discriminates between the ephemeral gratification of a deceptive sense, which ultimates in discord and dissatisfaction, and the abiding consciousness of heavenly harmony from which there can be no reaction. The experience of the Wayshower proved disenthralment from material appetites and enchantments to be a blessing, and not in any true sense a deprivation. He declared that "it is the spirit that quickeneth; the flesh profitech nothing." The spiritual law which antidotes fear, hate, greed, and like propensities of mortal mind, is equally efficacious in bringing all fleshly desires into subjection. "Love not the world," was the admonition of the beloved disciple, "neither the things that are in the world.... For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth forever."
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June 13, 1914 issue
View Issue-
Interpreters
IRVING C. TOMLINSON, M.A.
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The Demands of Truth
FRANK H. SPRAGUE
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Independent Work
KATHLENE C. BURNETT
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Infinity
GEORGE G. JOHNSON
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Offending God
JESSIE BALFOUR ELLIS
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Correlation
ROBERT L. SAWYER
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Wayside Hymn
LUCILE TINNIN
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In a recent issue of your paper there is printed a brief...
Frederick Dixon
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I have been a long-time reader of your One-minute Sermons...
Charles D. Reynolds
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If the Rev. Mr.—really believes Christian Science to...
Paul Stark Seeley
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Resurrection
ELIZABETH EARL JONES
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The Duty of Today
Archibald McLellan
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"The one thing"
John B. Willis
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"Live and let live"
Annie M. Knott
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The Lectures
with contributions from Hugh H. Tweedy, Charles E. von Heitman, E. M. Ramsay, Edward H. Holmes, Frank Jarrell, Leon G. Miles, Richard P. Verrall
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Christian Science first came to my home some sixteen...
Rachel A. Banister
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On Nov. 13, 1911, my little girl, aged five, was taken ill...
H. G. Kennard with contributions from A. Kennard
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A heart filled with gratitude for what Christian Science...
Nathaniel Colyer
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I have desired for some time to express my gratitude for...
Bessie M. Milnes
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I send the following testimony to express my gratitude...
John O. Benson
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I have long thought of sending in my testimony as an...
Hester Carr with contributions from K. C. O'Meara
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Great joy and gratitude prompt me herewith to testify...
Frieda Friedel
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From Our Exchanges
with contributions from R. J. Campbell, A. R. Henderson