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Joy of Fasting
Fasting has undoubtedly been largely associated in the thought of humanity with asceticism. The belief that there is some virtue in deliberately abstaining from certain practices not considered in themselves as harmful or injurious, and even, according to the human estimate, regarded as good, has prevailed among some classes of people, the main thing apparently being the voluntary renunciation of a thing regarded as desirable.
When, after healing the epileptic boy, Christ Jesus said to his disciples, "This kind goeth not out but by prayer and fasting," he linked these two mental processes together,—for mental they most assuredly are,—as they had never been linked before. As a matter of fact, there can be no true prayer without fasting; as there can be no true fasting without prayer. The two are interdependent. The individual who is learning how to pray is also learning how to fast. Through prayer he feeds upon the bread of Life. By fasting he abstains from indulgence in material beliefs, and rejoices in so doing, as he more clearly realizes the truth of being.
From the time the early church lost the power of spiritual healing until the advent of Christian Science, men had oftentimes attempted to heal themselves and others by prayer, but largely without success. Undoubtedly, such lack of achievement arose from the fact that, while perhaps believing in the power and love of God, they did not understand the unreal nature of evil, and were therefore unable to destroy belief in it. To attempt to heal by spiritual means while admitting the reality of evil is like pouring water on a fire with one hand while pouring oil on it with the other. Christ Jesus said to his disciples not only, "This kind goeth not out but by prayer," but added the words "and fasting," which are deeply significant. They imply an entire abstinence from any belief in matter as real. Evil must be recognized as a false claim; and it must be denied, mentally unseen, canceled, before release from its seeming effects can be accomplished.
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June 28, 1930 issue
View Issue-
Joy of Fasting
MARY H. CUMMINS
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The Next Footstep
SAMUEL GREENWOOD
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The Present Reality
JEAN M. SNYDER
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Sanctuary
ARTHUR TIPTON STEWART
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Effectual Prayer
JULIA SALOME KINNEY
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Service in the Church
FREDERICK WHITSLAR CARR
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Mental Tillage
ROSAMOND CHRISTABEL RASHLEIGH
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In a comparatively recent issue of the Chronicle appeared...
Ralph W. Still, Committee on Publication for the State of Texas,
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In 1866, as the result of a healing from the effects of...
Charles H. Parker, Committee on Publication for Cheshire, England,
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There appeared recently in your paper a letter by a minister...
Miss Emily J. Jones, Committee on Publication for the State of North Carolina,
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Meeting of Monitor Advertising Information Committees
with contributions from The Christian Science Board of Directors
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Absent Healing
Clifford P. Smith
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Salvation
Duncan Sinclair
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Promptness
Violet Ker Seymer
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The Lectures
with contributions from Erma L. Howard, E. Jewel Robinson, Ira Fisher, F. H. Grieve, Charles P. Ranges, Charles L. Greinke, Ella Ramsay Main, Augusta Francelet
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On many occasions I have been encouraged and led to...
Stanley C. Morgan
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My first healing, from Bright's disease, came about after a...
Pauline I. McMurray
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The well-known promise of Christ Jesus, "Ye shall know...
Rosetta A. Moore
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Since the age of fourteen I have seen Christian Science...
Bernice P. Wolff
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With deep gratitude for Christian Science and for the...
Elsie C. Lehtinen
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A few years ago I was healed of severe headaches through...
Sizel J. Ramp with contributions from Jakob Ramp
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The power of Christian Science to take care of us in all...
Clara Mable Schmitt
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The first time I visited a Christian Science practitioner...
Grace E. Galten
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Because I have received so much help from the testimonies...
Ethel Lee Leitenberger
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Freedom
MARGARET MORRISON
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Signs of the Times
with contributions from James H. Grier, John Bevan, M. G. Morris, Grove Patterson