Article December 27, 2010 Issue

The next 90 years

BY MARK SWINNEY

ONE HUNDRED AND ELEVEN years ago, as the 19th century turned into the 20th, it was obvious that the scope of thought was broadening in many areas. The world gratefully saw the conclusion to the Philippine-American War. Yet, there were other battles taking place, battles significant to the ways people perceived their world. Marie Curie's discovery of radium, Friedrich Nietzsche's declaration that "God is dead" in his widely read book, The Joyful Wisdom, and the respected Protestant clergyman Phillips Brooks's statement that religion is the highest reach of our human life, all contributed to the world's religio-philosophical soup. The ongoing battle between creationism and Darwinism stirred the pot briskly.

There was clearly a burgeoning interest in God. In the United States, for example, church membership more than doubled between 1850 and 1900. And the scope of theology was as wide as the country. Amid Calvinism, Roman Catholicism, Protestant orthodoxy, Congregationalism, and Transcendentalism, contrasting, novel ideas floated around abundantly from proponents of Millenarianism, Spiritualism, and Theosophy.

Into this sea of theological discussion leading up to the turn of the century, Mary Baker Eddy launched her original work, Science and Health with Key to the Scriptures, explaining that Christ Jesus healed scientifically, and declared, "In the spirit of Christ's charity,—as one who 'hopeth all things, endureth all things,' and is joyful to bear consolation to the sorrowing and healing to the sick,—she commits these pages to honest seekers for Truth" (p. xii).

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