SENTINEL WATCH April 27, 2009 Issue

THE VALUE OF BEING RELIGIOUS

RON BALLARD

THE PROGRAM ON PUBLIC VALUES at Trinity College, Hartford, Connecticut, recently released a study in US News and World Report (March 16, 2009) that points out that the fastest growing segment in the American religious landscape is the nonreligious. The study examines in some degree why it is that more people are defining themselves as nonreligious. While some may consider themselves atheists or agnostics, the larger segment appears to have issues with what they perceive to be the practice of religion, rather than faith itself or belief in a Supreme Being. They point to attitudes such as "judgmentalism" and "triumphalism" (believing that your religion is superior to all others), or the various hypocrisies that evidence themselves in the scandals that have rocked some religions. Add to that the finding in the Pew Research Center's Forum on Religion and Public Life, that the majority of Americans hold a nondogmatic approach to faith (see http://religions.pewforum.org/ reports), and you get the sense that many are developing skepticism about what it means to be religious.

This, however, may turn out to be pretty healthy for religion. Self-examination, a practice at its very heart, may be exactly what religion needs to move to a higher practice. When all is said and done about what constitutes religion, might it not be about developing and learning to live by high ideals, ideals formed by the divine Principle, God?

I have a number of friends who feel that religion constrains rational and free thought. But I've found just the contrary to be true. Mary Baker Eddy in her seminal work on the effective practice of religion, Science and Health with Key to the Scriptures, offered this model of religious thought and practice: "The human mind, imbued with this spiritual understanding, becomes more elastic, is capable of greater endurance, escapes somewhat from itself, and requires less repose. A knowledge of the Science of being develops the latent abilities and possibilities of man. It extends the atmosphere of thought, giving mortals access to broader and higher realms. It raises the thinker into his native air of insight and perspicacity" (p. 128).

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