The Tabernacle of God

In the twenty-fifth chapter of Exodus these words occur: "Let them make me a sanctuary; that I may dwell among them." This was God's command to the people of Israel, as given through Moses. Elaborate and specific directions for the building of the tabernacle are recorded in the three chapters following. The materials used were to be of the choicest and finest, and the construction was to be supervised with the utmost care and precision, and with attention to expert workmanship. The Holy of Holies, or most sacred portion, was to be separated from the rest of the structure by a veil, and into this inner sanctuary only the high priest could come, for the purpose of ministering his high office. Aaron and his sons were chosen to serve in the capacity of priests. Yet even they were bidden to make special preparations, and to array themselves in holy garments before entering upon their solemn duties. And in addition to these garments, Aaron, as high priest, was required to wear over his heart the Urim and Thummim of precious stones.

This account of the building of the tabernacle, and of its specially ordained priesthood, would be little more than ordinary history, were it not for the fact that it bears direct and practical application to individual experience in our present age. In the fullness of time Christ Jesus came. The interpretations of God as a mighty lawgiver, which had come to humanity through Moses, the great Hebrew leader, were clarified and beatified by the spiritual revelations of God which Christ Jesus unfolded; and thus the ancient tabernacle built by Moses and his people stands in the dim perspective of the centuries as a type and shadow of better things to come. The Man of Galilee rent the veil of ignorance and doubt which had hidden the Holy of Holies for so long, and opened the sacred sanctuary to all mankind by his abundant interpretation of God as Love, universal and ever present. He revealed the nature and character of God, without mystery or limitation, and unveiled the glories of divine Being.

Jesus said, "When thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret." The true sanctuary is, therefore, a Holy of Holies within each individual consciousness, where one may enter into communion with divine Life, Truth, and Love. On page 15 of the Christian Science textbook, "Science and Health with Key to the Scriptures," Mrs. Eddy gives an elucidating paragraph, captioned "Spiritual sanctuary," in which she writes, "The closet typifies the sanctuary of Spirit, the door of which shuts out sinful sense but lets in Truth, Life, and Love." We cannot take another into our sanctuary, nor can we force our way into his; but here each one must enter alone for audience with his heavenly Father. What a joy to know that the temple of thought is always open and the Father always waiting! What a comfort to know that one is alone with God, and that He seeth in secret! Divine Mind requires no explanations from us, for the all-loving intelligence recognizes the earnest longings and humble desires that are laid upon the altar in Truth's quiet sanctuary. Here we may lay bare our hearts before our Father, in perfect faith and trust.

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"Doers of the word"
March 19, 1927
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