From indignation to inclusiveness
At a meeting hosting an international panel of guests, an audience member was very sure of the superiority of one side of a polarized global debate. She explained how the issue was playing out locally, and presumed the panel would endorse her view of what was right.
Diplomatically, one of the panel members said of the local folks’ varying views, “They might all be right.” Another panelist gruffly piped up, “Or they might all be wrong!”
Navigating today’s world—personally, locally, and globally—can feel like that. Many people in complex situations are so convinced of their rightness that they are harboring a heightened sense of others as the sinners rather than heeding biblical counsel to “work out your own salvation with fear and trembling” (Philippians 2:12). Key to this salvation is a willingness to recognize and rise above the ways in which we seem to be separate from God and to be missing the mark at living our innate goodness.
The avenues for succumbing to the temptation to feel a moral superiority and circulate such views are greatly enlarged in this digital era. But doing so is nothing new. In the public square of his day, Christ Jesus roundly rebuked religious leaders for criticizing the trespasses of others while ignoring their own moral failings. He called them “blind guides, which strain at a gnat, and swallow a camel” (Matthew 23:24).
Their assumed rightness impelled them to rage against the one individual who was always right and never wrong because his every word and action stemmed from his oneness with the flawless divine Mind, which is God. Jesus understood and exemplified God as infinite good, thus showing that good is natural to each of us as God’s spiritual expression. The capacity to discern right from wrong is innate because we reflect the all-knowing infinite Mind, in which there is no room for wrong.
Clearly, any moral superiority we entertain is alien to this higher identity. Self-righteousness—like the debilitating sins of anger, dishonesty, selfishness, resentment, and egotism—does not express what we truly are. All these stem from being mistakenly persuaded that there’s more than one Mind and that we can have a separate mind that sees both good and evil as real. This is the flawed conclusion of the limited and distorted physical senses, which convey the false claim of our separation from God’s infinite goodness.
Rather than resigning ourselves to this limiting perception of our identity, we can pray to see ourselves and others through spiritual sense. That is, we can pray to see what God sees and yield to the Christ—the inherent spiritual goodness that Jesus saw in himself and in all. And we can anticipate this forever present and active Christ bringing to light evidence of that goodness—in our daily interactions, and in broader issues of concern, near and far.
The Bible steers us in this direction. For instance, Jesus’ Sermon on the Mount outlined what are known today as the Beatitudes. These “supreme blessings” identify qualities—such as humility, purity, and peacemaking—that offer a timeless road map to feeling our oneness with God and seeing how to live this oneness in practical ways. As Mary Baker Eddy, who discovered Christian Science, put it: “To my sense the Sermon on the Mount, read each Sunday without comment and obeyed throughout the week, would be enough for Christian practice” (Message to The Mother Church for 1901, p. 11).
Central to this practice is our capacity to be healed and to be healers. Recognizing and adopting the clarity outlined in the Beatitudes supports healing. It deepens our spiritual understanding of God’s nature as purely good and opens our hearts to this divine goodness reflected by one and all, in which neither sin nor sickness is any part of us.
Every gain in moral clarity is a step away from the self-righteous indignation that would limit our lives and self-center our love. It’s a step toward fully embracing the unlimited love native to us as God’s children, in which we reflect divine Love’s all-inclusive care. Far from weakening our influence on issues of concern, this shift spiritualizes and broadens it, and supports the emergence of divinely wise and innovative solutions.
Perhaps the sweet words of the speaker at that conference were correct. We are all right! Not in the human opinions we entertain, but in the Christliness that is our true nature. Lifting our perspective to this true view, we begin to see that we are God’s loved offspring. And whichever “they” we might be tempted to stand in judgment of, so are they!
Tony Lobl, Associate Editor