If anything were necessary to prove the vitality of the Christian Science movement, it could have been found in the fact that on a beautiful Saturday evening at the close of the coronation festivities Queen's Hall was packed from floor to ceiling with an audience bent on listening to a lecture on the subject.
Even after the monopoly or trust-seeking doctors had commenced their campaign against those who employed external methods in the treatment of disease, they disavowed all desire to interfere with the freedom of the people in the treatment of disease, if the healing was a part of their religious convictions, or to interfere with those who practised such treatment as a part of their religious belief, unless they administered deadly drugs.
In discussing the question of payment for mental healing, I have no intention of dealing with the whole ground covered by Clifford Howard in his article in your issue for May.
During
a yachting cruise on the west coast of Scotland, I remember on one occasion being compelled to take shelter from a storm in an almost landlocked loch.
In
the passages of Scripture from the third chapter of the first epistle of John selected by our Leader to be read at the Sunday services as correlative to the "scientific statement of being" from the Christian Science text-book.
The
opposition of the carnal mind to the idea of spiritual perfection only goes to prove that this so-called mind is made up of elements that are not related to spirituality.
