Charles M. Shaw, Committee on Publication for Lancashire, England,
Please permit us to say that the statement made—according to your report—concerning Christian Science at the special service of the Evangelical Alliance at Littleborough, to the effect that Christian Science taught that the whole of the external world was an illusion, may be misleading.
W. Truman Green, Committee on Publication for the State of Florida,
A recent issue of your paper contains an extract of a sermon by a minister in which he states that Mary Baker Eddy, the Discoverer and Founder of Christian Science, called herself the "feminine Christ.
G. Ervin Thompson, Committee on Publication for the State of Rhode Island,
A more careful study of Christian Science on our critic's part would have prevented him from stating in Joe Pencil's column of the Cranston News of recent date that Christian Science was a "form of grafting.
While
the problem with many is lack of work, possibly quite as many are finding it difficult to know how to crowd into the short hours of the day the innumerable tasks that present themselves, and to perform them satisfactorily.
Jesus
prefaced his Sermon on the Mount with certain precepts called Beatitudes—rules of conduct necessary to the so-called human mind preparatory to its yielding to spiritual Truth.
What
an assurance of the success of all his endeavors it must have been to Moses when God said to him, "My presence shall go with thee, and I will give thee rest"! Surely after this Moses could tread his pathway with confidence in his ability to succeed in his undertakings, having the knowledge that he had the promise of God that he should continue in His presence.
Philip King, Committee on Publication for the District of Columbia,
For the information of your readers allow me space to correct a statement contained in an article appearing in your recent issue, wherein the writer classifies Christian Science as an occult science, along with spiritualism, mind reading, and astrology.
George C. Palmer, Committee on Publication for the Province of Saskatchewan, Canada,
Judging from the article entitled "Religion of the Spirit" in your recent issue, it might appear that Dean Inge was not receptive to some of the indications of the more spiritual light breaking through the clouds of materialism on this side of the Atlantic, notwithstanding the fact that its softening influence is being felt in fields far from the American Continent.