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Work
One who had heard many testimonies given at Christian Science Wednesday evening testimony meetings once asked, "Just what do people mean when they speak of 'working in Christian Science' or of having 'worked' on a problem? What do they mean by 'work'? What do they do? Do they repeat certain things?" It all seemed a mystery to her.
When a Christian Scientist "works" he watches his thinking, to correct it, to change it, to bring it into submission to the law of God. "But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret." To enter into the closet and close the door of his thinking to the false testimony of and belief in the material senses is what constitutes work to the Christian Scientist. To bring his thinking to the point of knowing the truth about God and His Christ, about man and the universe, is his "work." In order to bring this about he must sometimes labor long and hard to refute material sense testimony, to shut it out of his consciousness. This is his work. When this right thinking is manifested in human experience, we call the manifestation demonstration,—the result of our work. "Work out your own salvation," says Paul. Demonstration follows the application of understanding. To understand is to know; to know is to perceive; to perceive is the outcome of desire; and Mrs. Eddy says in the textbook, "Science and Health with Key to the Scriptures" (p. 1), "Desire is prayer." "Working," then, is prayer, is it not?
Mrs. Eddy says, "God rests in action" (Science and Health, p. 519). Can, then, the mental activity of a working Christian Scientist cause him to become wearied, depleted, or fatigued? To credit or even listen to the false testimony of material belief is what makes work burdensome for every student of Christian Science. To begin to work means, then, definitely and specifically to seek to know the truth about a special problem or condition presented, and to deny the false sense-testimony in regard to it.
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July 4, 1925 issue
View Issue-
The Field of Thought
CHARLOTTE RUTH DECKER
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Work
MABEL M. BEESON
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Our Reading Rooms
E. VIOLET J. DICKSEE
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Right Thinking Applied to World Conditions
THOMAS W. DIXSON
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The Right Standpoint
PAULINE JEFFERY
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"The Lion of the tribe of Juda"
ARTHUR NOEL SHAW
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A clergyman, writing in your issue of recent date, admits...
Charles W. J. Tennant, Manager of Committees on Publication for Great Britain and Ireland,
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The Christian Science church has no desire for controversy...
Albert E. Lombard, Committee on Publication for Southern California,
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The laudable purpose of a gentleman...
Charles W. Hale, Committee on Publication for the State of Indiana,
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In some notes on a Sunday school lesson, published in...
Peter B. Biggins, Committee on Publication for Alberta, Canada,
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Spirit is Substance
MABEL A. SALT
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Letters from the Field
with contributions from Samuel Greenwood, Laura B. Weeks, Estelle P. Fleet, Helen Louise Earles
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"The beauty of holiness"
Albert F. Gilmore
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"The truth shall make you free"
Duncan Sinclair
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Ruling One's Own Spirit
Ella W. Hoag
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The Lectures
with contributions from Mary Alexia Cusack, Adeline Brupbacher, William A. Silvernail, Clarence Layton, Hazel Barnes, Regina Moe Syverson, Rendle Carl Leathem, Maud V. Eder
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I became interested in Christian Science while studying...
Harry Botsford MacRae with contributions from Gerda MacRae
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Ten years ago, when I seemed at the point of nervous...
Maysie Garratt
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O taste and see that the Lord is good: blessed is the...
Elizabeth Huntley
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One of my earliest demonstrations of the healing power...
Dorothy Shanks
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That I may in daily living be worthy, in an ever increasing...
Ralph Cyril Holmes
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My mother came into Christian Science when I was about...
Prudence Oelkers
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Faith's Blessing
EDNA L. EARNEST
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Signs of the Times
with contributions from Horace F. Holton