To
the student of Christian Science there is food for reflection in the method adopted by the Master when the disciples of John questioned him to know if he really was the long-expected Messiah.
There
is a sense in which it would be a mark of the highest presumption for any one to say that he apprehends and can explain the operations of Spirit; nevertheless, Jesus' teaching unquestionably warrants the conviction that we may know "the deep things of God.
Our
readers will be interested to note that, beginning with the February number, the Twentieth Century Magazine is to publish a series of articles on the life and work of Mrs.
One's
experience with men leads him speedily to divide them into two classes, those who are ever planning to get and those who are ever planning to give.
It
is scarcely possible to overestimate the influence upon others of the records of great characters, whether these records are found in Holy Writ or in secular history.
Self-extenuating
excuses never seem more out of keeping than when offered by Christian apologists, in an attempted justification of those educated opinions which are at variance with the plain statements of the Master and which are fully accounted for by the abiding disposition of mortal thought to adjust its philosophy to its acquired habits.
Our
faithful laborers in the field of Science have been told, through the alert editor-in-chief of the Christian Science Sentinel and Journal, that "Mrs.
The
psalmist prayed, "Set a watch, O Lord, before my mouth; keep the door of my lips," and surely without divine aid no mortal can avoid doing himself harm through unguarded utterance.
