One
cannot progress very far in the investigation and study of Christian Science without perceiving how closely it adheres in its teaching and demonstration to the truth the Master sought to convey to the self-seeking Pharisees, when they demanded of him the time the "kingdom of God" of which he had spoken should come.
All
religious teaching has emphasized the power of God, even to the extent of what has been termed "special intervention" in the affairs of men, but it remained for the Discoverer of Christian Science to make the startling statement that there is in reality no other power than the divine, and that this power is absolutely good.
Primarily
a Church of Christ, Scientist, stands for the promulgation of Christ's Christianity,—the preaching of the Word, and the healing of the sick through the demonstration of the teachings of the Master, whose "great commission" to his disciples is the authority and the standard for his followers in all ages.
We
were visiting a normal school, and had observed here and there blackboard sketches which were illustrative of the varied topics of study, and which clearly betrayed the touch of an artist.
In
the fiftieth chapter of the prophecy of Jeremiah we read that in the latter days people would seek after God with their whole heart, and say, "Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten.
That
there is a steady increase in the number of branch Churches of Christ, Scientist, and in the number of those who attend our services, is well exemplified in a press despatch from Chicago which we print in another column.
In
the brief period between the raising of Lazarus by Christ Jesus and his own crucifixion, he gave some of his most vital teachings, the truth of which had already been proved in his mighty works.
There
could be no holier, more beautiful aspiration than the desire that one's unconscious influence over others might become an unvaryingly helpful ministry to them.
One
of the strong impressions which the visitor to a Christian Science church usually carries away with him, is that of the almost universal expression of happiness on the countenances of these devout "hearers of the word," a happiness that bespeaks an inward peace for which he has an instinctive longing, yet knows not how to attain.
The
effort to establish a habit of cleanliness, whether of person or of thought, is always rendered practically hopeless so long as dirt awakens no sense of repugnance.