As the patient shepherds saw the star that gave them hope of a savior, so disappointed travelers, the earth weary and heavy laden, are today finding that same star of hope in this new light of Truth which our beloved Leader, Mrs.
A CRITICISM
of Christian Scientists, once very common, was after this manner: "They are provincial; they never talk about anything except Christian Science.
So
accustomed are mankind to accepting without question the testimony of the physical senses, that many an inquirer, when confronted with the truth revealed in Christian Science, is moved to exclaim like Nicodemus, "How can these things be?
WHEN
the patriarch Samuel set up his Eben-ezer "between Mizpeh and Shen," on the occasion of a signal victory over the Philistines, he not only commemorated God's ability to help, but foreshadowed a willingness to do so, and intimated large possibilities in this direction throughout all time.
A letter published in your paper contained the following statements: "I have a hearty admiration for the Christian Scientist who can actually make himself believe there is no pain when his body is racked by it.
Perhaps the principal cause of our reverend critic's failure to understand Christian Science is found in his inability to perceive the difference between the real and the unreal, and as this distinction constitutes the groundwork of Christian Science teaching, it is well worth our while to consider it.
In the columns of your paper is given a report of a sermon against Christian Science by a local minister which, in justice to this religion and to those interested in knowing the truth about it, requires some correction.
Your account of a professor's lecture on archaeology in Lyman Hall, Syracuse University, makes him state in effect that many of the inscriptions unearthed at Epidaurus "sound strangely similar to the writing of Mrs.
