Dynamic Religion

History records constant vitalizations of religious thought, which were followed by corresponding attempts to express in dogma or creed a final statement of truth. Sometimes these statements have been used to bind the consciousness of men by assuming it to be sinful even to think otherwise than according to the formula. This is the statical idea of religion, making it like the iron bed which every one must fit, and this without regard to temperament, vision, hope, intuition, or character. The statical theory of the Church has inferred that truth was given, once for all, and that God's thought for man is exhausted. The aid of the Spirit to lead into all truth, to re-mind men of the teaching of Christ, and bring to remembrance the spiritual meaning of his works, need not be invoked, since the truth once given was formulated finally by men of the past. This thought is pictured in a window in a European cathedral, where a man is represented as descending to earth with a completed church edifice on his shoulders.

The dynamic theory of religion sets forth the Church of Christ as a power to uplift the fallen, strengthen the feeble, and discipline the weak until they find strength within. The body of Christ is that aggregation of believers in the Christ-truth who obey the impulse of the heavenly mindedness which Christ Jesus manifested, even as a man's body responds to his volition. There is progress in religion; the statement of it changes, but Christianity is satisfying only when it is the expression of the spirit of Christ, and when it has power, the vital power of love.

It is to be noted that the statements of religious truth have become less dogmatic and more spiritual. Intellect figures less, heart-kindness more. Not so much attention is paid to the creed the head accepts as to the deed the heart prompts. Men are not so intent on theory as they once were. In so many ways science has taught the value of proof and verification, consequently they now ask practical results even of religion. A sign of the times is the reestablishment of primitive Christianity, in which proofs came first, to "preach the gospel" and to "heal the sick" being regarded as co-ordinate commands.

Enjoy 1 free Sentinel article or audio program each month, including content from 1898 to today.

NEXT IN THIS ISSUE
Article
Which is the Better Way?
June 3, 1905
Contents

We'd love to hear from you!

Easily submit your testimonies, articles, and poems online.

Submit