It
is quite impossible to dissociate Christianity from the thought of sympathetic consideration for the afflicted, and hence it was not at all surprising that a vigorous protest was entered by Christian physicians and ministers throughout the country, when an eminent medical lecturer recently suggested it would be a wise and kind thing to allow the hopelessly incurable "to go the way of nature.
It
sometimes happens that Christian Scientists become so engrossed in the various activities in which their churches are engaged, that they lose the right perspective of these activities, and thus are apt to exaggerate the importance of some and dwarf the importance of others.
In
the 33rd chapter of the book of Job, that wonderful drama of human suffering, hope, and aspiration, we read that "God speaketh once, yea twice, yet man perceiveth it not.
We
have recently been asked by a member of a branch church to state whether it is proper and in line with good practice to designate and regard some one member of a branch church as its "head.
In
the seventeenth chapter of Acts we read of Paul's visit to Thessalonica, and of the awakening to truth of many "devout Greeks," among them prominent women; as also at Berea.
In Christian Science faith grows out of an understood Principle, while the world's philosophies and sciences have all begun with the phenomena of experience and reasoned therefrom.
One
of the necessary conditions for the success of a Christian Science church is harmony, and in order to bring about this condition or to maintain it, it is important to know what constitutes true harmony.
Within
the past fifty years the world has undoubtedly made its greatest progress, and this because men have at last come to see that all truth is knowable and that even the quest for truth contributes greatly to the progress of the individual as well as that of the race.
A Peculiarity
that has long been noticed by Christian Scientists is that those who have criticized their faith from a theological standpoint, frequently have been willing to grant the possibility or even certainty of its value as a healing agency, while many of those who have criticized it from the view-point of a physician have been equally ready to admit that its theology is productive of good results.