Most
Christian people have read Paul's statement that "the word of God is quick, and powerful," but very few, apart from those who accept the teachings of Christian Science, think of applying in a practical way the truth therein expressed.
The
fact that so many persons have become Christian Scientists because they have been healed of disease through the ministration of those who practise Mrs.
In
no more important particular and way is Christian Science transforming the thought of the world today than in awakening a new and true sense of law and of its relation both to the infinite Life and to the life of man.
The
word demarcation as used in Science and Health is of the deepest significance, and the idea which it embodies cannot be too often pondered and applied in the working out of our human problems.
As
Christian Science differs so radically from all other religious and healing systems, it is not strange that there should have grown up a misconception of Christian Scientists which pictures them as what might be termed one-idea enthusiasts, who have individually arrayed themselves against every person that holds views different from those which they themselves hold.
Christian Science
teaches people in a wonderfully instructive way how to think rightly and to some purpose about themselves and others, indeed about all things.
Nothing
witnesses more surely to the nobler nature, the higher possibilities of a man, than the fact that he is made happier and better when he comes into the presence of a little child.
"Be
ye doers of the word, and not hearers only," was the counsel of the apostle James to the early Christian church, counsel that is equally applicable to professed Christians in all ages and which if heeded would have revolutionized the world long since.
Many
of those who seek relief from suffering through Christian Science find that the understanding of Truth transforms human experience, makes all things new.
It
is well understood by most persons that there is a confidential relationship established between lawyer and client, physician and patient, clergyman and parishioner, which precludes the lawyer, physician, or clergyman from disclosing to other persons the information communicated to him in the course of this relationship.