Shining a light on the weekly Bible Lessons published in the Christian Science Quarterly®
Are Sin, Disease, and Death Real?
Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise.
Jeremiah was from a priestly family and received his call to prophecy when he was probably around twenty years old. He voiced God’s Word for some forty years, under Judean kings Josiah, Jehoiakim, and Zedekiah. This period, the last part of the seventh and beginning of the sixth centuries bc, was a bleak time in Hebrew history. During Jeremiah’s lifetime, the Assyrian Empire fell to Babylon, which then conquered Judah. Jerusalem was destroyed, and the Jewish elite of the city were exiled to Babylon.
Though Jeremiah was spared this deportation, his life among his fellow Jews was challenging. He became known as the weeping prophet because of his distress over the people’s worship of other gods, his unsparing rebukes of their behavior, and the ridicule and persecution he suffered for his unpopular oracles. His prediction of the fall of Jerusalem, for example, led to his imprisonment (see 38:1–6). Nevertheless, Jeremiah remained faithful to his mission, offering messages of deep comfort and introducing the concept of a new covenant with Yahweh (see 31:31–33).
Enjoy 1 free Sentinel article or audio program each month, including content from 1898 to today.
Resources quoted in this issue
RR: Keck, Leander E., et al., eds. The New Interpreter’s Bible Commentary. Vol. 4, Ezra, Nehemiah, Introduction to Prophetic Literature, Isaiah, Jeremiah, Baruch, Letter of Jeremiah, Lamentations. Nashville: Abingdon, 2015.
Cit. 3: White, R. E. O. Evangelical Commentary on the Bible. Vol. 3. Grand Rapids, MI: Baker Book House, 1995.
Cit. 12: The New Testament in Modern English by J.B. Phillips copyright © 1960, 1972 J.B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by permission.
Cit. 18: Hill, Andrew E. Baker Illustrated Bible Commentary. Grand Rapids, MI: Baker Publishing Group, 2012.
Cit. 22: Murphy, Roland Edmund, and Elizabeth Huwiler. New International Biblical Commentary: New Testament Series. Vol. 10, Ephesians, Colossians, Philemon. Peabody, MA: Hendrickson, 1999.
COPYRIGHT
Scriptural quotations marked New Living Translation are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
Scriptural quotations marked Contemporary English Version are taken from the Contemporary English Version, copyright © 1991, 1992, 1995 by American Bible Society. Used by permission.
Scriptural quotations marked Good News Translation are taken from the Good News Translation in Today’s English Version—Second Edition, copyright © 1992 by American Bible Society. Used by permission.
Scriptural quotations marked New International Reader’s Version are taken from the Holy Bible, New International Reader’s Version™, NIrV™. Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc. Used with permission. All rights reserved worldwide.
Scriptural quotations marked New Century Version are taken from the New Century Version®. Copyright © 2005 by Thomas Nelson. Used by permission. All rights reserved.
Scriptural quotations marked International Children’s Bible are taken from the International Children’s Bible®. Copyright © 1986, 1988, 1999 by Thomas Nelson. Used by permission. All rights reserved.
Scriptural quotations marked Amplified® Bible are taken from the Amplified® Bible, copyright © 2015 by The Lockman Foundation. Used by permission. www.Lockman.org.
© 2022 The Christian Science Publishing Society. The design of the Cross and Crown is a trademark owned by the Christian Science Board of Directors and is used by permission. Bible Lens and Christian Science Quarterly are trademarks owned by The Christian Science Publishing Society. Unless otherwise indicated, all scriptural quotations are taken from the King James Version of the Holy Bible.