Are you sure?
This bookmark will be removed from all folders and any saved notes will be permanently removed.
On Telling the Truth
IT was a great spiritual insight which led the Quakers to insist upon a strict adherence to the truth. Unfortunately, it was an inspiration unsupported by metaphysical understanding, with the result that its effects were largely frittered away in objections to the use of "we" for "I" or the social amenities implied in such a phrase as "Good day." At the same time the instinct which guided George Fox in his insistence on absolute veracity was divine. The Roman was as sure of this as the Hebrew who wrote Esdras, and the conclusion has come down to our own time in a whole bundle of proverbs. Yet, in spite of it all, absolute truthfulness was regarded by the ancients, and has been regarded ever since, rather as a counsel of perfection than as a workaday possibility. Not until Christ Jesus came preaching on the Jordan was the metaphysical aspect of the matter ever put fairly and squarely before the people, and even then, in the dark centuries which followed, human philosophy once more accepted the ideal of the counsel of perfection, nor was it until Mrs. Eddy gave Science and Health to the world that the full scientific significance of Christ Jesus' teaching was made plain, once more, to humanity.
Christ Jesus defined what may be termed both the absolute and the negative side of the matter quite clearly in this teaching. To those Jews who would have been his followers, he said, in the temple, "If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free." The metaphysical meaning of this is, of course, perfectly clear. The truth, Jesus was saying, to his audience, is absolute. If you abide in it mentally, everything that is untrue, and so out of Principle, must be excluded from your consciousness. This will make you free from the influence of evil in the exact degree in which you maintain your position, and so harmony will be gradually substituted for inharmony in your lives.

April 30, 1921 issue
View Issue-
Intelligent Economy
BERNICE W. CARTER
-
Competition
IGERNA B. J. SOLLAS
-
The Profit of Labor
NELLIE A. GREEN
-
Seeking a Situation
GEOFFREY HAMLYN
-
As a Little Child
ELIZABETH CHARLOTTE ROY
-
"Why could not we cast him out?"
THOMAS A. HUGHES
-
Right Reasoning
CLARA ERBENTRAUT
-
The Messenger
INEZ CAMPBELL
-
On Telling the Truth
FREDERICK DIXON
-
"When I awake"
GUSTAVUS S. PAINE
-
Love's Shining
SVEA BROOKER
-
I did not take up Christian Science for physical healing
EVELINE A. ELLIS
-
I first heard of Christian Science a little less than four...
W. S. WILHITE with contributions from VERNA B. WILHITE
-
About twenty-five years ago I was led to Christian Science...
ANNIE PENNEBAKER
-
My interest in Christian Science was first aroused when...
ELEANOR M. THOMAS
-
I have great cause for rejoicing, for the many blessings...
GEORGE BEE JACKSON
-
Through the study of Christian Science, the teachings of...
CORA B. THAYER
-
I became interested in Christian Science about eight...
MATTIE SHERADEN
-
With gratitude for all the good I have received from the...
BERTHA L. HURLBURT
-
Since God answered my prayers for a knowledge of the...
MARJORIE GREY
-
Signs of the Times
with contributions from Harry F. Atwood