Every student of Mrs. Eddy's writings must have noticed the importance which she attaches to the destruction of fear in a patient. "Always begin your treatment," she writes, on page 411 of Science and Health, "by allaying the fear of patients." Now with Mrs. Eddy always means always, and it is, therefore, perfectly clear that she saw that fear was a fundamental factor in sickness of any description. The reason for this is perfectly manifest to the metaphysician. Fear is the belief that Life, Truth, and substance are inherent in matter. If the individual were not assured of this, he would certainly begin rapidly to put off the old man with his lusts, and in doing this begin to part company with his fears. Unfortunately, the possession of a material body means the belief in the human mind of the reality of matter, in other words, of the dominating influence of fear. If the individual did not believe that he could suffer and be sick in the flesh, he would be devoid of the fear of disease. If he did not believe that life was inherent in matter, he would be relieved of the fear of death. If he did not believe that clothing, food, and shelter were necessary to the protection of human life, he would to some extent be untroubled by the question of supply: the Arab living on a handful of dates, or the lazzarone basking in the Neapolitan sun, largely are preserved from such fears, and lazily pursue the tenor of their way.

"The love of money," says the great Jewish philosopher, "is the root of all evil," and it is easier to understand this when it is remembered that money is the purchasing power upon which the necessaries of life depend. Thus it comes about that birth and death are only the opposite extremities of a belief of life in matter which metaphysically may be described as fear, and thus it will be seen how necessary it is that the practitioner should follow Mrs. Eddy's advice in always beginning his treatment by destroying the fear of his patient. If this is thoroughly done, if the practitioner realizes that life is spiritual and not material, he will really have nothing else to do, for his patient will be healed. To the sick the danger of material existence is naturally much more present than to the healthy. "Sickness is neither imaginary nor unreal," Mrs. Eddy writes on page 460 of Science and Health,—that is, to the frightened, false sense of the patient. Sickness is more than fancy; it is solid conviction. It is therefore to be dealt with through right apprehension of the truth of being." Now the truth of being is that man is spiritual and not material, in other words, that there is no Life, Truth, nor substance in matter. If, then, the right apprehension of the truth of being is brought home to the patient, his fear of the consequences of sickness in matter must disappear, and with this disappearance health will be present.

Health spiritually maintained represents in some measure the mystery of the incarnation. The individual, that is to say, sees God in the flesh in the exact proportion in which he sees the flesh as the counterfeit of the real man. This perception of true being can, however, only be reached in the proportion in which it is realized that all that exists is infinite Mind, and its infinite idea. The sick man believes his body to be real, and being equally convinced that matter is capable of suffering and of passing through the belief of death, naturally is overwhelmed by a frightened sense of his impotency before the inevitable. If he can be shown that even according to the idealism of natural science the body is only the subjective condition of the human mind, he will turn his attention from the body to this mind, and to this extent he will be in some degree nearer the truth. Still, unfortunately for him, the human mind, by the very fact that it believes in good and evil, in life and death, in sickness and health, is incapable of healing. The only pretense of law it makes to itself is its insistence on death, so that it establishes fear as its governing factor in the moment of birth. It is here that the teaching of Christian Science comes to the rescue of mortal man. It shows him that the only Mind which exists is the divine Mind, and that this being the case the only true thoughts which can exist are harmonious and eternal. In this way it becomes apparent that Mind, which is the Father of all things, cannot be the father of sin, disease, or death, and that these are only counterfeits of spiritual reality. The sick man, consequently, may make his bed in hell, may yield himself to his frightened sense of suffering and death. But even in this moment the fact remains as ever present reality that nothing truly exists but spiritual reality; and, therefore, that though he may make his bed in hell, that bed is only a false belief, and that there, by reason of its omnipresence, is the truth, the knowledge of which will heal him.

The only way, of course, in which a man can obtain the assurance of this is through his own realization of the truth which will make him free. It is eventually absolutely useless his taking somebody else's word for it, if he does not set to work to prove for himself whether that word is true or not. Speaking, on page 5 of "Unity of Good," of the danger of agitating prematurely the deep things of God, Mrs. Eddy writes, "Every one should be encouraged not to accept any personal opinion on so great a matter, but to seek the divine Science of this question of Truth by following upward individual convictions, undisturbed by the frightened sense of any need of attempting to solve every Life-problem in a day." No matter how deep or how shallow the problem to be solved, it is certain that no one should accept a personal opinion on the matter. Eternity lies before mankind in which to work out these Life-problems, but the fact of the existence of eternity will not excuse the individual from using every moment of his time and every atom of his energy to solve the problems as rapidly as possible. Anything else is mere idleness and sloth, and the bridegroom may come while the lamps of the foolish virgins are unlit. At the same time, as Mrs. Eddy so carefully points out, there is no need for the student to frighten himself with the idea that he must solve every Life-problem in a moment. The belief of hurry and anxiety is always bred in the human mind through this frightened sense of want of time and of ability, which would disappear if only the individual could learn that there is nothing of him save the image and likeness of God living in eternity.

It must be clear from all this what a tremendous issue is at stake when the practitioner accepts Mrs. Eddy's command always to begin his treatment by allaying the fear of his patient. Fear is not the mere process of being afraid, it is metaphysically a belief of life in matter, and is consequently sunk in every sensual element of mortal mind. There is one way, and one way only to the ultimate destruction of fear, and that way is the overcoming of the lusts of the flesh and the temptations of the senses.

Frederick Dixon.