Pleasant View, Concord, N. H., July 21, 1902.

POSSIBLE AND PRACTICABLE

It is said that when Professor Morse was struggling to introduce the telegraph which he had invented, a certain congressman who with others had voted to appropriate a sum of money for the construction of an experimental line, was opposed for reelection on the ground that he had wasted public money upon a scheme which was entirely impracticable ; and he was defeated for this reason. In much the same way, Christian Science has been opposed because of the educated belief that the only way the sick can be healed is through the administration or application of material remedies.

The prevailing belief that the telegraph was impracticable readily gave way before the accomplished fact of telegraphy, and the present generation has become so familiar with this means of communication that it can scarcely realize there was a time when telegraphy was unknown. In the same way the belief that mankind are subject to diseases which can be overcome only by material remedies, is giving place to understanding that disease is not a part of the reality of man's being: and in human experience men are healed today through spiritual means as they were healed by Christ Jesus and his immediate followers in the dawn of the Christian era. The telegraph became an accepted fact because people were given the opportunity to make use of it, and to see for themselves that it did what was claimed for it.

Christian Science likewise is becoming an accepted fact to a constantly enlarging portion of humanity, for the same reason and in the same way. That which seems to stand in the same way of universal acceptance of this teaching at the present time is an inherited belief that disease cannot be cured except through material means; and that when material means fail, disease is incurable. The strangest thing about this belief is, that it exists notwithstanding the central, most influential, and best known figure of history proved beyond doubt that it was untrue. Just to the extent, however, that Christian Scientists, following in the footsteps of their great Master, prove by their works that this belief is still untrue, it will vanish from human experience, even as the false belief about telegraphy vanished before the actual demonstration of its utility.

The only hope of the eighty thousand or more organized physicians who are trying to intrench themselves, through federal and state legislation, in the monopoly which they have until recently enjoyed with undisputed sway, lies in their ability to perpetuate the belief about medicine which has so long obtained ; therefore the need at the present time, of those who would be free, is not only to oppose all efforts to obtain such legislation, but above all else to labor to dispel the belief that means other than those employed by Christ Jesus are necessary to the healing of disease. There is no more effectual way of accomplishing this than for Christian Scientists to continue to do the works which the Master declared they that belived on him should do, so that the "signs following" may be to the world a proof that they are his disciples in word and in deed. Even the Master advocated the argument of demonstration when he said, "If ye believe not me, believe the works;" and they who scoff at the teachings of Christian Science have no argument wherewith to refute its healing works.

There are in the ranks of Christian Scientists today unnumbered thousands who through the ministrations of our Leader's teachings have been restored to health and usefulness after the verdict "incurable" had been pronounced on them by medical authority, and the responsibility rests upon each one of us to do our part, whatever it may be, in the continued demonstration of the superiority of the Christ-healing, until there shall be none to deny its utility in the salvation of mankind from sickness as well as sin.

Archibald McLellan.

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Editorial
THE SELF-COMPLACENCY OF BELIEF
October 21, 1911
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