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The Church Universal
The growing disposition among Christian believers, to forget the petty particulars that have separated them, and join hands in a united effort for a common cause, is but one of many encouraging things which may be traced to the passing of the theory of verbal inspiration, for it is apparent that as attention is more and more centered upon the spiritual significance of the Scriptures, the dogmas and beliefs which have found their beginnings in an over-emphasis of literal statement, and which have led to so much of denominational cleavage and dissension, must be relegated to the realm of the unimportant.
At an interdenominational meeting of clergy recently held in New York, the spirit of practical affiliation was unusually pronounced, as is seen from the following excerpts taken from a newspaper report.
Said Dr. McConnell, "I can see no reason why there should be Presbyterian and Episcopal and Baptist and Methodist churches in this city of New York, and I look forward to the day when men of power in the community will have effected a union of the churches with that wonderful skill of combination which to-day is so apparent everywhere but in church life."
Commenting on this, another said, "The pith and marrow of the speaker's address centered in a story that he told apropos of the little Scotch town in which he was born. In that town, a Scotch Covenanter community, there lived one Jamie Stewart, who was a stumbling-block to the churches, 'not because he was a sinner, but because he was a man of transparent goodness and yet outside the church.'
"If Jamie Stewart is a true man," said he, "then there is no escaping the conclusion that he is a Christian. And the world is full of Jamie Stewarts—men of sterling manhood, of irreproachable character, of unquestionable uprightness of daily life, of remarkable ethical perfection.
"The poet Wordsworth was one day asked if he were a 'Christian.' 'Yes.' was the poet's reply, 'when I am good.' Goodness is Christianity. Christ was good. Not 'goody,' but good—straight with the moral law, plumb with the old eternal sanctities of things.
"If Christ should meet Jamie Stewart he would grasp his hand and say: 'Jamie, thou art my true yokefellow. The unco good have not recognized thee, but I recognize thee, and for the rest let not thy heart be troubled.'
"Truth, love, honesty, purity—can you give them any particular denominational label?
"Christ did not come to upbuild sectarianism, but to uplift humanity; and all who are willing to work with him should be recognized."

April 25, 1903 issue
View Issue-
Reliance on God
Alice Jennings
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The Human Problem
Lloyd B. Coate
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Miracles
Sue Harper Mims
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The Proofs of Demonstration
Alfred Farlow
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A Christian Science Reply
Theodore D. Warren
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An Important Point
W. D. McCrackan
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Jesus nowhere laid down any laws of hygiene, drugs, or...
Ezra W. Palmer
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The Migration of Birds
Harry F. Witherby
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MRS. EDDY TAKES NO PATIENTS
Editor
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Significant Questions
MARY BAKER G. EDDY.
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The Church Universal
Editor
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Impatience
L. W.
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A Spiritual Structure on a Material Foundation
C. D. REED.
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Church Needs and Supply
EDGAR G. WILLSON.
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Self-Analysis
HERBERT W. BECK.
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The Robin's Song
LAVILLA E. ALLEN.
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The Lectures
with contributions from Lovee, Charles J. Gunderson, James W. Orr
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After the birth of our daughter in 1887 my wife was a...
George H. Grant
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All that I am I owe to Christian Science
Anna Nickle
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Two years before studying Christian Science I was...
Mary C. M. Beach
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A Word from Mr. Chase
Stephen A. Chase
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Religious Items
with contributions from F. W. Gunsaulus, Joseph Parker, T. W. Campbell, William C. Gannett, Ichabod Spencer