Sing, O heavens; and be joyful, O earth; ... for the Lord hath comforted his people.
Exploring Bible Verses
An exploration of Bible citations from the Christian Science Quarterly® Bible Lessons
“. . . a lesson on which the prosperity of Christian Science largely depends."—Mary Baker Eddy
from the Golden Text
Walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour.
“Sweet-smelling savour” alludes to the scent of sacrificial offerings. Here the writer is charging believers to embrace Christ’s example of self-sacrifice and obedience to God.
Jesus strongly commended a man who asserted that love for God and one’s neighbor “is more than all whole burnt offerings and sacrifices” (see Mark 12:32–34).
from the Responsive Reading
Tribulation worketh patience; and patience, experience; and experience, hope: and hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
Patience, writes a scholar, “means the spirit … which does not passively endure but which actively overcomes the trials and tribulations of life.” He adds, “The character which has endured the test always emerges in hope.… When a man’s hope is in God, it cannot be disappointed.”
from Section 1
5 | Matthew 9:36
When [Jesus] saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
One writer explains that shepherds provide four basic freedoms for their flocks—from fear, friction within the flock, irritation from pests, and hunger. “Sheep having no shepherd” describes people who are without the essential provisions of Christ’s tender spiritual guidance and protection.
from Section 2
Then came the Jews round about him, and said unto him, ... If thou be the Christ, tell us plainly. Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.… I and my Father are one. Then the Jews took up stones again to stone him.
Jesus’ reference to his works as “in my Father’s name” is deemed blasphemy—a cause for stoning—by his adversaries.
Stoning to death was justified in Hebrew law for such crimes as adultery, idolatry, blasphemy, and divination. As in his escape from the angry mob at Nazareth, Jesus left this volatile situation unharmed (see Luke 4:28–30 and John 10:39).
from Section 3
11 | Luke 22:47, 48
He that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
Judas had arranged to identify Jesus with a kiss (see Mark 14:44)—the most common sign of affection and friendship. Two Gospels describe Judas also addressing Jesus with the respectful title “Master” (see Matthew 26:49 and Mark 14:45). Only Luke records Jesus’ reproachful question.
The traitor’s motivation has been debated for centuries. Of the few details given in Scripture, those in Matthew 26:15 point to greed: Judas contracted with the chief priests to provide information about Jesus’ whereabouts in return for thirty pieces of silver.
The value of the silver pieces isn’t clear, but it has been compared with the compensation paid for a dead slave (see Exodus 21:32) and the amount given to Zechariah, apparently in scant appreciation of his prophetic work (see Zechariah 11:12, 13).
from Section 4
14 | Matthew 27:46
About the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Jesus’ cry from the cross, directly quoting Psalm 22 (v. 1, citation 15), is the only known instance in which Jesus addresses God as “My God,” rather than “Father.”
A commentator writes, “ ‘El’ signifies strength, and is the name of the Mighty God. He knows the Lord to be the all-sufficient support and succour of his spirit, and therefore appeals to him in the agony of grief, but not in the misery of doubt.”
According to John 19:30, the Master’s final words from the cross are “It is finished.” One source calls this phrase “the victor’s shout … the cry of the man who has won through the struggle; … and who has grasped the crown.”
14 | Matthew 27:50, 51
Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom.
The Temple veil covered the entrance to the sacred sanctuary housing the ark of the covenant—a room accessible only to the high priest. This curtain acted as both literal and symbolic separation between Jewish worshipers and the presence, or Shekinah, of their God. The tearing of the Temple veil is seen by some as a proclamation that barriers between God and men have been removed.
Extremely thick and heavy, this curtain is thought to have been about sixty feet high. The top-to-bottom nature of the tear—and the sheer size of the veil—made it impossible to attribute this event to human desecration.
To learn more about the Christian Science Quarterly Bible Lessons, go to biblelesson.com.
Resources quoted in this issue
RR: Barclay, William. The Daily Study Bible: The Letter to the Romans, Rev. Ed. Louisville, KY, Westminster John Knox Press, l975.
Cit. 5: Keller, W. Phillip. The Shepherd Trilogy. Grand Rapids, MI: Zondervan, 1996.
Cit. 14: Spurgeon, Charles H. The Treasury of David. 7 vols. New York: Funk & Wagnalls, 1882–86. Also available at biblestudytools.com/commentaries; Barclay, William. The Daily Study Bible: The Gospel of Matthew, Vol. 2, Rev. Ed. Philadelphia, The Westminster Press, 1975.
Related Healing Ideas
Immortal Soul has never seen
True selfhood come and go.
Lift up your head, O you who weep
And near some tomb bend low!
Declare this truth which still rolls back
The stone for one who knows
Man never dies—false mortal sense
Is all that comes and goes.
By Marie C. Emerson
From the June 2, 1956, issue of the Christian Science Sentinel
Green and tender promise
as by newborn warmth of spring,
the mounds of frozen hope
are thawed by Love.
Chill, sterile smother
of the green and tender promise
melts before God’s caring.
the resurrected thought—
begins to comprehend
vitality of Life.
In beauty of acceptance,
By Jean M. Langerman
From the April 30, 1979, issue of the Christian Science Sentinel
not so, Jesus.
He left them behind—
reflecting the Mind
that fashions no less
We too can step forth
from daily burials
we find ourselves
not only free
but fully appointed.
By Richard Henry Lee
From the September 6, 1975, issue of the Christian Science Sentinel
About the word Easter
Related to an ancient word for spring, the term Easter is a King James Bible translation of the Greek word pascha (see Acts 12:4). But pascha actually means Passover, and that is the way most other translations—and the KJV in every other instance—render it.
The earliest Christians honored both the Jewish Passover (the celebration of Yahweh’s deliverance of His people from Egypt) and the Christian celebration of Jesus’ resurrection. However, because the resurrection coincided with the Passover Feast, it likely became necessary to avoid confusion between the two celebrations. The word Easter would have made the difference clearer. Over the centuries the two observances—and names—became distinct and separate.
© 2019 The Christian Science Publishing Society. The design of the Cross and Crown is a trademark owned by the Christian Science Board of Directors and is used by permission. Bible Lens and Christian Science Quarterly are trademarks owned by The Christian Science Publishing Society. Unless otherwise indicated, all scriptural quotations are taken from the King James Version of the Holy Bible.
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